Judges 7:22

Old Testament Historical ASV (1901)

What does Judges 7:22 say?

The American Standard Version records this verse as: “And they blew the three hundred trumpets, and Jehovah set every man`s sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And they blew the three hundred trumpets, and Jehovah set every man`s sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.
Judges 7:22 — American Standard Version

Context — Judges 7

American Standard Version (1901) — public domain. Click any verse for its study page.
22And they blew the three hundred trumpets, and Jehovah set every man`s sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the three hundred men blew the trumpets, etc.] Kept blowing them to continue and increase the terror of the enemy, and still held the lamps in their hands, and stood as torch bearers to light the Midianites and their associates to destroy one another, as follows: and the Lord set every man’s sword against his fellow throughout the host; and so slew one another; either suspecting treachery, as Grotius, and so in revenge, wrath, and indignation, drew their swords on each other; or through the terror and amazement they were in at the sounds they heard, and the blazing torches dazzling their eyes, they knew not what they did, or who they fell upon, taking their friends for foes, supposing…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Beth-shittah - - “House of the acacias,” the same trees which gave their name to “Shittim” Numbers 33:49 in the plains of Maab, and which grew plentifully also, in the peninsula of Sinai Exodus 25:5 perhaps “Shuttah”, in the valley of Jezreel; or it may be another name of Scythopolis, or Beth-shan (compare 1 Kings 4:12). “Zererath or Zeredath”, near Succoth Judges 8:5, the same as “Zeredah” in Ephraim the birth-place of Jeroboam 1 Kings 11:26, and “Zartauah” 1 Kings 4:12. “Abel-meholah” (field of the dance), the birth-place of Elisha 1 Kings 19:16 is in the Jordan valley, 10 miles from Scythopolis, if identified with Bethmaela: if the same as Abelmea, it lay between Nablous and Scythopolis.…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Against his fellow - They slew one another, because they suspected treachery, and so fell upon those they first met with; which they might more easily do, because they consisted of several nations, because the darkness of the night made them unable to distinguish friends from foes, because the suddenness of the thing struck them with horror and amazement; and because God had infatuated them, as he had done many others. Judges 7:24”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“blew: Jos 6:4, Jos 6:16, Jos 6:20; Co2 4:7 the Lord: Sa1 14:16-20; Ch2 20:23; Psa 83:9; Isa 9:4, Isa 19:2 in: or, toward Zererath: Probably the same as Zartanah. Kg1 4:12 border: Heb. lip Abelmeholah: Situated, according to Eusebius 16 miles south from Scythopolis, or Bethshan. Kg1 4:12, Kg1 19:16 Tabbath: Probably the town of Οηβης, mentioned by Eusebius, 13 miles from Neapolis, or Shechem, towards Scythopolis. Judges 7:23”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Whilst the 300 men blew their trumpets, "Jehovah set the sword of one against the other, and against the whole camp," i.e., caused one to turn his sword against the other and against all the camp, that is to say, not merely man against man, but against every one in the camp, so that there arose a terrible slaughter throughout the whole camp. The first clause, "and the three hundred blew the trumpets," simply resumes the statement in Jdg 7:20, "the three companies blew the trumpets," for the purpose of appending to it the further progress of the attack, and the result of the battle. Bertheau inserts in a very arbitrary manner the words, "the second time." His explanation of the next clause…”
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Related study paths

Sources and verification