Joshua 9:3

Old Testament Historical ASV (1901)

What does Joshua 9:3 say?

The American Standard Version records this verse as: “But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
Joshua 9:3 — American Standard Version

Context — Joshua 9

American Standard Version (1901) — public domain. Click any verse for its study page.
3But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And when the inhabitants of Gibeon, etc.] A large and royal city, a metropolitan one, which had three others belonging to it, and under it, mentioned (<060917>Joshua 9:17); (see <061002>Joshua 10:2); no mention is made of any king over them, perhaps they were governed by elders, (<060911>Joshua 9:11). Though an Arabic writer f142 says, the king of Gibeon wrote to Joshua, and desired security, and sent him large gifts, whom having preserved in safety, Joshua placed on his throne: when these heard what Joshua had done to Jericho and Ai; had taken the one in a miraculous way, and the other by a stratagem, and had burnt them both, destroyed the inhabitants, plundered their substance, and slew…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“THE GIBEONITES OBTAIN A LEAGUE BY CRAFT. (Jos 9:3-15) when the inhabitants of Gibeon heard--This town, as its name imports, was situated on a rocky eminence, about six miles northwest from Jerusalem, where the modern village of El Jib now stands. It was the capital of the Hivites, and a large important city (Jos 10:2). It seems to have formed, in union with a few other towns in the neighborhood, a free independent state (Jos 9:17) and to have enjoyed a republican government (Jos 9:11).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Gibeon was the head of the four towns Joshua 9:17 occupied by the Hivites Joshua 11:19. The inhabitants were Amorites 2 Samuel 21:2; the name “Amorites” being used as a general name for the Canaanite population (Deuteronomy 1:44 note). The Hivites seem to have had a non-monarchical form of government (compare Joshua 9:3, Joshua 9:11), but their city was Joshua 10:2 in size and importance equal to those cities which the kings of the country made their capitals. Gibeon signifies “pertaining to a hill,” i. e. built on a hill (compare Gibeah and Geba, towns in the same neighborhood), and describes the site, which is on two of the rounded hills unique to this district. It is still known as…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Gibeon - A great and royal city of the Hivites. Joshua 9:4”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“9:3 The people of Gibeon deceitfully attempted to make a covenant with Israel. The town of Gibeon was on the plateau just north of Jerusalem (see study note on 7:2), not more than fifteen miles from Israel’s camp at Gilgal.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Gibeon: Jos 9:17, Jos 10:2; Sa2 21:1, Sa2 21:2 Jericho: Josh. 6:1-27, 8:1-35 Joshua 9:4”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“But the inhabitants of a republic, which included not only Gibeon the capital, but the towns of Chephirah, Beeroth, and Kirjath-jearim also, acted differently from the rest. Gibeon (Γαβάων, Gabaon, lxx Vulg.) was larger than Ai, being one of the royal cities ( Jos 10:2), and was inhabited by Hivites, who were a brave people ( Jos 10:7; Jos 11:19). It was afterwards allotted to the tribe of Benjamin, and set apart as a Levitical town ( Jos 18:25; Jos 21:17). After the destruction of Nob by Saul, the tabernacle was removed thither, and there it remained till the building of Solomon's temple ( Ch1 16:39; Ch1 21:29; Kg1 3:4-5; Ch2 1:3.). According to Josephus, it was forty or fifty stadia from…”
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Related study paths

Sources and verification