Joshua 5:10

Old Testament Historical ASV (1901)

What does Joshua 5:10 say?

The American Standard Version records this verse as: “And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.
Joshua 5:10 — American Standard Version

Context — Joshua 5

American Standard Version (1901) — public domain. Click any verse for its study page.
10And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the children of Israel encamped in Gilgal, etc.] Not after their circumcision, but before, and where they continued encamped during that, and until the passover had been kept by them; this was little more than a mile from Jericho, (see Gill on “<060419>Joshua 4:19”); and kept the passover on the fourteenth day of the month at even; exactly as it was ordered to be observed, and was observed when first kept, (<021206>Exodus 12:6); in the plains of Jericho: a proper place both for their encampment, and the celebration of the passover, and where very likely they met with lambs enough for their purpose, which belonged to the inhabitants of Jericho; or however being now got into the good land,…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“kept the passover on the fourteenth day of the month at even--The time fixed by the law (see on Exo 12:17; Lev 23:5; Num 28:16). Thus the national existence was commenced by a solemn act of religious dedication.”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The passover - Which was their third passover: the first was in Egypt, Exo 12:11-24, the second at mount Sinai, Num 9:1-5, the third here; for in their wilderness travels, these and all other sacrifices were neglected, Amo 5:25. While they were in the wilderness, they were denied the comfort of this ordinance, as a farther token of God's displeasure. But now God comforted them again, after the time that he had afflicted them. Joshua 5:11”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“5:10 The Passover lamb was slain on the evening of the fourteenth day of the first month. Just as the Passover in Egypt marked the exodus from slavery, the celebration of this Passover in Canaan marked the attainment of the goal God had been leading the Israelites toward. This Passover also anticipated God’s promised rest for his people in their new land. • This was apparently the first Passover Israel had celebrated since they had been encamped at Sinai (Num 9:1-5). For the younger Israelites, it was their first Passover ever; for the older ones, their first since childhood. Celebrating the Passover after such a long lapse, particularly on the eve of the campaign to take the Promised Land,…”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“kept the passover: Eze 12:3, Eze 12:6, Eze 12:7-16; Num 9:1-5 Joshua 5:11”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The Passover at Gilgal. - When the whole nation had been received again into covenant with the Lord by circumcision, they kept the passover, which had no doubt been suspended from the time that they left Sinai ( Num 9:1.), on the 14th of the month (Nisan), in the evening (according to the law in Exo 12:6, Exo 12:18; Lev 23:5; Num 28:16; Deu 16:6). The next day, i.e., on the 16th, or the day after the first feast-day, they ate unleavened loaves and parched corn ("roasted grains," see at Lev 2:14) of the produce of the land (עבוּר, (Note: Rendered "old corn" in the Eng. version.) which only occurs in Jos 5:11 and Jos 5:12, is synonymous with תּבוּאה (Note: Rendered fruit in our version.) in…”
Read attributed excerpt →

Related study paths

Sources and verification