John 10:22

New Testament Gospel ASV (1901)

What does John 10:22 say?

The American Standard Version records this verse as: “And it was the feast of the dedication at Jerusalem:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And it was the feast of the dedication at Jerusalem:
John 10:22 — American Standard Version

Context — John 10

American Standard Version (1901) — public domain. Click any verse for its study page.
22And it was the feast of the dedication at Jerusalem:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And it was at Jerusalem the feast of the dedication, etc.] That is, of the temple; not as built by Solomon, as Nonnus in his paraphrase suggests; or as rebuilt by Zerubabel, for there were no annual feasts appointed in commemoration of either of these; and besides, they were neither of them in the winter time; the dedication of Solomon’s temple was in autumn, at the feast of tabernacles, about September, (<110802>1 Kings 8:2,65,66); and the dedication of the house in Zorobabel’s time, was in the spring, about February, (<150615>Ezra 6:15,16); but this was the feast of dedication, appointed by Judas Maccabaeus and his brethren, on account of the purging the temple, and renewing the altar,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“DISCOURSE AT THE FEAST OF DEDICATION--FROM THE FURY OF HIS ENEMIES JESUS ESCAPES BEYOND JORDAN, WHERE MANY BELIEVE ON HIM. (John 10:22-42) it was . . . the feast of the dedication--celebrated rather more than two months after the feast of tabernacles, during which intermediate period our Lord seems to have remained in the neighborhood of Jerusalem. It was instituted by Jude Maccabeus, to commemorate the purification of the temple from the profanations to which it had been subjected by Antiochus Epiphanes 165 B.C., and kept for eight days, from the twenty-fifth Chisleu (December), the day on which Judas began the first joyous celebration of it (I Maccabees 4:52, 56, 59; and JOSEPHUS,…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The feast of the dedication - Literally, the feast of the renewing, or of the renovation. This feast was instituted by Judas Maccabaeus, in the year 164 b.c. The temple and city were taken by Antiochus Epiphanes in the year 167 b.c. He killed 40,000 inhabitants, and sold 40,000 more as slaves. In addition to this, he sacrificed a sow on the altar of burnt-offerings, and a broth being made of this, he sprinkled it all over the temple. The city and temple were recovered three years afterward by Judas Maccabaeus, and the temple was purified with great pomp and solemnity. The ceremony of purification continued through eight days, during which Judas presented magnificent victims, and celebrated…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“It was the feast of the dedication - Instituted by Judas Maccabeus, 1 Macc. iv, 59, when he purged and dedicated the altar and temple after they had been polluted. So our Lord observed festivals even of human appointment. Is it not, at least, innocent for us to do the same? John 10:23”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“10:22 Hanukkah was a winter festival that commemorated the rededication of the Temple after it had been defiled by Antiochus IV (175–163 BC). Two hundred years before Christ, Greek soldiers captured and pillaged the Jerusalem Temple, took its treasures and artifacts, and made it unusable for worship. In the winter of 165–164 BC, a Jewish army led by Judas Maccabeus reclaimed the Temple and rededicated it to the Lord. The Festival of Hanukkah (“dedication”) marked this dedication (see 1 Maccabees 3–4; 2 Maccabees 8:1–10:8). During the festival, priests examined their commitment to service, using Ezek 34 as their principal text for reflection (also Jer 23:1-4; 25:32-38; Zech 11). At this…”
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