Job 9:25

Old Testament Wisdom/Poetry ASV (1901)

What does Job 9:25 say?

The American Standard Version records this verse as: “Now my days are swifter than a post: They flee away, they see no good,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Now my days are swifter than a post: They flee away, they see no good,
Job 9:25 — American Standard Version

Context — Job 9

American Standard Version (1901) — public domain. Click any verse for its study page.
25Now my days are swifter than a post: They flee away, they see no good,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Now my days are swifter than a post, etc.] Or “than a runner” f397 in a race, in order to obtain the prize; or than one that rides post, or runs on foot to carry a message, such as were Cushi and Ahimaaz; and such are generally swift of foot, or ride on swift horses, who are so employed; and yet Job says his days are swifter, or passed away more swiftly thorn such; meaning either his days in general; or rather particularly his prosperous days, as Mr. Broughton interprets it; these no sooner came but they were gone: they flee away; like a shadow, or a dream, or a tale that is told: they see no good; or he saw, perceived, or enjoyed no good in them; not but that he did see and enjoy much good,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“a post--a courier. In the wide Persian empire such couriers, on dromedaries or on foot, were employed to carry the royal commands to the distant provinces (Est 3:13, Est 3:15; Est 8:14). "My days" are not like the slow caravan, but the fleet post. The "days" are themselves poetically said to "see no good," instead of Job in them (Pe1 3:10).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Now my days are swifter than a post - Than a courier, runner, or racer, רוּץ rûts. Vulgate, cursore; Septuagint, δρομέως dromeōs, a racer. The word is not unfrequently applied to the runners or couriers, that carried royal commands in ancient times. It is applied to the mounted couriers of the Persians who carried the royal edicts to the distant provinces, Esther 3:13, Esther 3:15; Esther 8:14, and to the body-guard and royal messengers of Saul and of David, 1Sa 22:17; 2 Kings 10:25. The common rate of traveling in the East is exceedingly slow. The caravans move little more than two miles an hour. Couriers are however, employed who go either on dromedaries, on horses, or on foot, and who…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Now - What he had said of the calamities which God frequently inflicts upon good men, he now exemplifies in himself. My days - The days of my life. Post - Who rides upon swift horses. See - I enjoy no good in them. Seeing is often put for experiencing either good or evil. Job 9:26”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“swifter: Job 7:6, Job 7:7; Est 8:14 a post: Rotz, a runner, or courier; some of whom are said to go 150 miles in less than 24 hours. they flee away: Psa 39:5, Psa 39:11, Psa 89:47, Psa 90:9, Psa 90:10; Jam 4:14 Job 9:26”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“25 My days were swifter than a runner, They fled away without seeing prosperity, 26 They shot by as ships of reeds, As an eagle which dasheth upon its prey. 27 If my thought is: I will forget my complaint, I will give up my dark looks and look cheerful; 28 I shudder at all my pains, I feel that Thou dost not pronounce me innocent. Such, as described in the preceding strophe, is the lot of the innocent in general, and such (this is the connection) is also Job's lot: his swiftly passing life comes to an end amidst suffering, as that of an evil-doer whom God cuts off in judgment. In the midst of his present sufferings he has entirely forgotten his former prosperity; it is no happiness to him,…”
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Related study paths

Sources and verification