Job Chapter 7

Old Testament Wisdom/Poetry 21 Verses

What is Job 7 about?

The suffering of a righteous man and the profound questions it raises about God's justice, sovereignty, and human understanding. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Is there not a warfare to man upon earth? And are not his days like the days of a hireling?
2As a servant that earnestly desireth the shadow, And as a hireling that looketh for his wages:
3So am I made to possess months of misery, And wearisome nights are appointed to me.
4When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day.
5My flesh is clothed with worms and clods of dust; My skin closeth up, and breaketh out afresh.
6My days are swifter than a weaver`s shuttle, And are spent without hope.
7Oh remember that my life is a breath: Mine eye shall no more see good.
8The eye of him that seeth me shall behold me no more; Thine eyes shall be upon me, but I shall not be.
9As the cloud is consumed and vanisheth away, So he that goeth down to Sheol shall come up no more.
10He shall return no more to his house, Neither shall his place know him any more.
11Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
12Am I a sea, or a sea-monster, That thou settest a watch over me?
13When I say, My bed shall comfort me, My couch shall ease my complaint;
14Then thou scarest me with dreams, And terrifiest me through visions:
15So that my soul chooseth strangling, And death rather than [these] my bones.
16I loathe [my life]; I would not live alway: Let me alone; for my days are vanity.
17What is man, that thou shouldest magnify him, And that thou shouldest set thy mind upon him,
18And that thou shouldest visit him every morning, And try him every moment?
19How long wilt thou not look away from me, Nor let me alone till I swallow down my spittle?
20If I have sinned, what do I unto thee, O thou watcher of men? Why hast thou set me as a mark for thee, So that I am a burden to myself?
21And why dost thou not pardon my transgression, and take away mine iniquity? For now shall I lie down in the dust; And thou wilt seek me diligently, but I shall not be.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“[Is there] not an appointed time to man upon earth? etc.] There is a set time for his coming into the world, for his continuance in it, and for his going out of it; this is to man “on earth”, with respect to his being and abode here, not in the other world or future state: not in heaven; there is no certain limited time for man there, but an eternity; the life he will enter into is everlasting; the habitation, mansion, and house he will dwell in, are eternal; saints will be for ever with Christ, in whose presence are pleasures for evermore: nor in hell; the punishment there will be eternal, the fire will be…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“JOB EXCUSES HIS DESIRE FOR DEATH. (Job 7:1-21) appointed time--better, "a warfare," hard conflict with evil (so in Isa 40:2; Dan 10:1). Translate it "appointed time" (Job 14:14). Job reverts to the sad picture of man, however great, which he had drawn (Job 3:14), and details in this chapter the miseries which his friends will see, if, according to his request (Job 6:28), they will look on him. Even the Christian soldier, "warring a good warfare," rejoices when it is completed (Ti1 1:18; Ti2 2:3; Ti2 4:7-8).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Is there not an appointed time to man upon earth? - Margin, or, warfare. The word used here צבא tsâbâ' means properly a host, an army, see the notes, Isaiah 1:9; then it means warfare, or the hard service of a soldier; notes, Isaiah 40:2. Here it means that man on the earth was enlisted, so to speak, for a certain time. He had a certain and definite hard service to perform, and which he must continue to discharge until he was relieved by death. It was a service of hazard, like the life of a soldier, or of toil, like that of one who had been hired for a certain time, and who anxiously looked for the period of…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Is there not - Job is here excusing what he cannot justify, his passionate longing for death. A time - Is there not a time limited by God, wherein man shall live in this sinful, and miserable world? And is it a crime in me, to desire that God would bring me to that joyful period? Our time on earth is limited and short, according to the narrow bounds of this earth. But heaven cannot be measured, nor the days of heaven numbered. Hireling - Whose time is short, being but a few years, or days, whose condition is full of toil and hardship. Job 7:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“7:1 Human life has been a struggle since the Fall (Gen 3:17; 5:29; Eccl 1:2, 13-14; 2:11, 17; Rom 8:20-22).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Is there: Job 14:5, Job 14:13, Job 14:14; Psa 39:4; Isa 38:5; Joh 11:9, Joh 11:10 an appointed time: or, a warfare, Ecc 8:8 like the days: Job 14:6; Lev 25:50; Deu 15:18; Isa 21:16; Mat 20:1-15 Job 7:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“1 Has not a man warfare upon earth, And his days are like the days of a hireling? 2 Like a servant who longs for the shade, And like a hireling who waits for his wages, 3 So am I made to possess months of disappointment, And nights of weariness are appointed to me. The conclusion is intended to be: thus I wait for death as refreshing and rest after hard labour. He goes, however, beyond this next point of comparison, or rather he remains on this side of it. צבא is not service of a labourer in the field, but active military service, then fatigue, toil in general ( Isa 40:20; Dan 10:1). Job 7:2 Ewald and others…”
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