Job 4:18

Old Testament Wisdom/Poetry ASV (1901)

What does Job 4:18 say?

The American Standard Version records this verse as: “Behold, he putteth no trust in his servants; And his angels he chargeth with folly:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Behold, he putteth no trust in his servants; And his angels he chargeth with folly:
Job 4:18 — American Standard Version

Context — Job 4

American Standard Version (1901) — public domain. Click any verse for its study page.
18Behold, he putteth no trust in his servants; And his angels he chargeth with folly:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Behold, he put no trust in his servants, etc.] Some think the divine oracle or revelation ends in (<180417>Job 4:17), and that here Eliphaz makes some use and improvement of it, and addresses Job, and argues with him upon it, with a view to his case and circumstances; but rather the account of what the oracle said, or was delivered by revelation, is continued to the end of the chapter, there being nothing unworthy of God, either in the matter or manner of it: and here Eliphaz himself is addressed, and this address ushered in with a “behold”, as a note of admiration, asseveration, and attention; it being somewhat wonderful and of importance, sure and certain, and which deserved to be listened…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“folly--Imperfection is to be attributed to the angels, in comparison with Him. The holiness of some of them had given way (Pe2 2:4), and at best is but the holiness of a creature. Folly is the want of moral consideration [UMBREIT].”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Behold, he put no trust in his servants - These are evidently the words of the oracle that appeared to Eliphaz; see Schultens, in loc. The word servants here refers to angels; and the idea is, that God was so pure that he did not confide even in the exalted holiness of angels - meaning that their holiness was infinitely inferior to his. The design is to state that God had the highest possible holiness, such as to render the holiness of all others, no matter how exalted, as nothing - as all lesser lights are as nothing before the glory of the sun. The Chaldee renders this, “Lo, in his servants, the prophets, he does not confide;” but the more correct reference is undoubtedly to the angels.…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Servants - They are called his servants by way of eminency, that general name being here appropriated to the chief of the kind, to intimate that sovereign dominion which the great God hath over the angels, and much more over men. With folly - Without all doubt, this refers to those angels who foolishly and wickedly fell from God. Job 4:19”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“4:18-21 The concept that God does not trust his own angels and that he charged his messengers with foolishness is otherwise unknown (but see Gen 6:1-4).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“he put: Job 15:15, Job 15:16, Job 25:5, Job 25:6; Psa 103:20, Psa 103:21, Psa 104:4; Isa 6:2, Isa 6:3 and his angels he charged with folly: or, nor in his angels in whom he put light, Pe2 2:4; Jde 1:6 Job 4:19”
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Related study paths

Sources and verification