Job Chapter 36

Old Testament Wisdom/Poetry 33 Verses

What is Job 36 about?

The suffering of a righteous man and the profound questions it raises about God's justice, sovereignty, and human understanding. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Elihu also proceeded, and said,
2Suffer me a little, and I will show thee; For I have yet somewhat to say on God`s behalf.
3I will fetch my knowledge from afar, And will ascribe righteousness to my Maker.
4For truly my words are not false: One that is perfect in knowledge is with thee.
5Behold, God is mighty, and despiseth not any: He is mighty in strength of understanding.
6He preserveth not the life of the wicked, But giveth to the afflicted [their] right.
7He withdraweth not his eyes from the righteous: But with kings upon the throne He setteth them for ever, and they are exalted.
8And if they be bound in fetters, And be taken in the cords of afflictions;
9Then he showeth them their work, And their transgressions, that they have behaved themselves proudly.
10He openeth also their ear to instruction, And commandeth that they return from iniquity.
11If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures.
12But if they hearken not, they shall perish by the sword, And they shall die without knowledge.
13But they that are godless in heart lay up anger: They cry not for help when he bindeth them.
14They die in youth, And their life [perisheth] among the unclean.
15He delivereth the afflicted by their affliction, And openeth their ear in oppression.
16Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness.
17But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee].
18For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside.
19Will thy cry avail, [that thou be] not in distress, Or all the forces of [thy] strength?
20Desire not the night, When peoples are cut off in their place.
21Take heed, regard not iniquity: For this hast thou chosen rather than affliction.
22Behold, God doeth loftily in his power: Who is a teacher like unto him?
23Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?
24Remember that thou magnify his work, Whereof men have sung.
25All men have looked thereon; Man beholdeth it afar off.
26Behold, God is great, and we know him not; The number of his years is unsearchable.
27For he draweth up the drops of water, Which distil in rain from his vapor,
28Which the skies pour down And drop upon man abundantly.
29Yea, can any understand the spreadings of the clouds, The thunderings of his pavilion?
30Behold, he spreadeth his light around him; And he covereth the bottom of the sea.
31For by these he judgeth the peoples; He giveth food in abundance.
32He covereth his hands with the lightning, And giveth it a charge that it strike the mark.
33The noise thereof telleth concerning him, The cattle also concerning [the storm] that cometh up.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Elihu also proceeded, and said.] Or “added” f1227 what follows to his former discourses; pausing a while to see whether Job would make any reply to what he had already said; but perceiving he had no inclination to do it, and having more upon his mind to deliver, went on with his discourse.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“(Job 36:1-33) Elihu maintains that afflictions are to the godly disciplinary, in order to lead them to attain a higher moral worth, and that the reason for their continuance is not, as the friends asserted, on account of the sufferer's extraordinary guilt, but because the discipline has not yet attained its object, namely, to lend him to humble himself penitently before God (Isa 9:13; Jer 5:3). This is Elihu's fourth speech. He thus exceeds the ternary number of the others. Hence his formula of politeness (Job 36:2). Literally, "Wait yet but a little for me." Bear with me a little farther. I have yet (much, Job…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Elihu also proceeded - Hebrew added - ויסף vayâsaph. Vulgate “addens;” Septuagint, Ηροσθεὶς Eerostheis - “adding, or proceeding.” The Hebrew commentators remark that this word is used because this speech is “added” to the number which it might be supposed he would make. There had been “three” series of speeches, by Job and his friends, and in each one of them Job had spoken three times. Each one of the three friends had also spoken thrice, except Zophar, who failed to reply when it came to his turn. Elihu had also now made three speeches, and here he would naturally have closed, but it is remarked that he…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 3
“Afar - From remote times, and places, and things. I will not confine my discourse to thy particular case, but wilt justify God by declaring his great and glorious works of creation and providence both in the heaven and in the earth, and the manner of his dealing with men in other parts and ages of the world. Ascribe - I will clear and maintain this truth, that God is righteous in all his ways. Job 36:4”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 4
“36:4 I am a man of great knowledge (literally one who is perfect in knowledge is with you): Elihu was probably claiming to be completely sincere or saying that his logic was flawless.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 2
“Suffer: Job 21:3, Job 33:31-33; Heb 13:22 I have yet to speak: etc. Heb. there are yet words for God, Job 13:7, Job 13:8, Job 33:6; Exo 4:16; Jer 15:19; Eze 2:7; Co2 5:20 Job 36:3”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“1 Then Elihu continued and said: 2 Suffer me a little, and I will inform thee, For there is something still to be said for Eloah. 3 I will fetch my knowledge from afar, And to my Creator will I ascribe right. 4 For truly my words are not lies, One perfect in knowledge stands before thee. Elihu's preceding three speeches were introduced by ויּען; this fourth, in honour of the number three, is introduced only as a continuation of the others. Job is to wait yet a little while, for he still has (= עוד לּי), or: there still are, words in favour of Eloah; i.e., what may be said in vindication of God against Job's…”
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