Job 27:1

Old Testament Wisdom/Poetry ASV (1901)

What does Job 27:1 say?

The American Standard Version records this verse as: “And Job again took up his parable, and said,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Job again took up his parable, and said,
Job 27:1 — American Standard Version

Context — Job 27

American Standard Version (1901) — public domain. Click any verse for its study page.
1And Job again took up his parable, and said,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Moreover Job continued his parable, etc.] Having finished his discourse concerning the worlds and ways of God, and the display of his majesty, power, and glory, in them, he pauses awhile, waiting for Zophar, whose turn was next to rise up, and make a reply to him; but neither he, nor any of his friends, reassumed the debate, but kept a profound silence, and chose not to carry on the dispute any further with him; either concluding him to be an obstinate man, not open to conviction, and on whom no impressions could be made, and that it was all lost time and labour to use any argument with him; or else being convicted in their minds that he was in the right, and they in the wrong, though they…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“(Job 27:1-23) parable--applied in the East to a figurative sententious embodiment of wisdom in poetic form, a gnome (Psa 49:4). continued--proceeded to put forth; implying elevation of discourse.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Job continued - Margin, as in Hebrew “added to take up.” Probably he had paused for Zophar to reply, but since he said nothing he now resumed his argument. His parable - A parable properly denotes a comparison of one thing with another, or a fable or allegorical representation from which moral instruction is derived. It was a favorite mode of conveying truth in the East, and indeed is found in all countries; see the notes at Matthew 13:3. It is evident, however, that Job did not deliver his sentiments in this manner; and the word rendered “parable” here (משׁל mâshâl) means, as it often does, a sententious discourse or argument. The word is used in the Scriptures to denote a parable,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Parable - His grave and weighty discourse. Job 27:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“27:1 Job continued speaking, no longer responding to the three friends but returning to the themes of his opening statement (3:1-26).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Job: Num 23:7, Num 24:3, Num 24:15; Psa 49:4, Psa 78:2; Pro 26:7 continued: Heb. added to take up Job 27:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“1 Then Job continued to take up his proverb, and said: 2 As God liveth, who hath deprived me of my right, And the Almighty, who hath sorely saddened my soul - 3 For still all my breath is in me, And the breath of Eloah in my nostrils - 4 My lips do not speak what is false, And my tongue uttereth not deceit! 5 Far be it from me, to grant that you are in the right: Till I die I will not remove my innocence from me. 6 My righteousness I hold fast, and let it not go: My heart reproacheth not any of my days. 7 Mine enemy must appear as an evil-doer, And he who riseth up against me as unrighteous. The friends are silent, Job remains master of the discourse, and his continued speech is introduced…”
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Related study paths

Sources and verification