Jeremiah 38:7

Old Testament Major Prophet ASV (1901)

What does Jeremiah 38:7 say?

The American Standard Version records this verse as: “Now when Ebed-melech the Ethiopian, a eunuch, who was in the king`s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin,)” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Now when Ebed-melech the Ethiopian, a eunuch, who was in the king`s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin,)
Jeremiah 38:7 — American Standard Version

Context — Jeremiah 38

American Standard Version (1901) — public domain. Click any verse for its study page.
7Now when Ebed-melech the Ethiopian, a eunuch, who was in the king`s house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin,)

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Now when Ebedmelech the Ethiopian, etc.] The Targum renders it, “a servant of King Zedekiah;” which Jarchi, and other writers, following, make Zedekiah to be the Ethiopian; so called, because as an Ethiopian differs in his skin, so Zedekiah differed in his righteousness, from the rest of his generation; and this his servant, he, with othersf715, takes to be Baruch the son of Neriah, but without any foundation; but, as Kimchi observes, with whom Abarbinel and Ben Melech agree, had this word “Ebedmelech” been an appellation, the usual article would have been prefixed before the word “king”, as in the next clause; and somewhere or other his name would have been given; but it is a proper name,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Ebed-melech--The Hebrew designation given this Ethiopian, meaning "king's servant." Already, even at this early time, God wished to show what good reason there was for calling the Gentiles to salvation. An Ethiopian stranger saves the prophet whom his own countrymen, the Jews, tried to destroy. So the Gentiles believed in Christ whom the Jews crucified, and Ethiopians were among the earliest converts (Act 2:10, Act 2:41; Act 8:27-39). Ebed-melech probably was keeper of the royal harem, and so had private access to the king. The eunuchs over harems in the present day are mostly from Nubia or Abyssinia.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Ebed-melech - i. e., the king’s slave. By “Ethiopian” or Cushite is meant the Cushite of Africa, or negro. It seems (compare 2 Kings 23:11) as if such eunuchs (or, chamberlains) took their names from the king, while the royal family and the princes generally bore names compounded with the appellations of the Deity. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“38:7-8 the Ethiopian (cp. Luke 17:18; Acts 28:28): Jeremiah’s rescuer was not from Judah; he was a foreigner who dared to defy the other officials. He ran to the Benjamin Gate, where Jeremiah was first arrested (Jer 37:11-13), and rushed into the king’s presence without ceremony.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Ebedmelech: Jer 39:16-18 Ethiopian: Jer 13:23; Psa 68:31; Mat 8:11, Mat 8:12, Mat 20:16; Luk 10:30-36, Luk 13:29, Luk 13:30; Act 8:27-39 eunuchs: Jer 29:2, Jer 34:19; Kg2 24:15 \*marg. the king: Jer 37:13; Deu 21:19; Job 29:7-17; Amo 5:10 Jeremiah 38:9”
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Related study paths

Sources and verification