Jeremiah 38:4

Old Testament Major Prophet ASV (1901)

What does Jeremiah 38:4 say?

The American Standard Version records this verse as: “Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Jeremiah 38:4 — American Standard Version

Context — Jeremiah 38

American Standard Version (1901) — public domain. Click any verse for its study page.
4Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Therefore the princes said unto the king, etc.] The four princes mentioned in (<243801>Jeremiah 38:1), having heard what Jeremiah said to the people, laid the case before the king, and addressed him upon it in the following manner: we beseech thee, let this man be put to death; or, “let this man now be put to death,” as the Targum. They speak very disrespectfully of the prophet, him “this man”; and with great authority to the and not in a submissive supplicating way, as we render it; the king, being in distress, was in their hands; he stood in fear of them, and could do nothing against their will and pleasure; and they urge that he might die instantly; they were for taking away his life at…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Had Jeremiah not had a divine commission, he might justly have been accused of treason; but having one, which made the result of the siege certain, he acted humanely as interpreter of God's will under the theocracy, in advising surrender (compare Jer 26:11).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“For thus ... - Because he makes the men of war dispirited. No doubt this was true. Jeremiah, however, did not speak as a private person, but as the representative of the government; the temporal ruler in a theocracy being responsible directly to God. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“38:4 The officials apparently believed that the morale of the men resisting the Babylonian army outside the walls of the city would be harmed if Jeremiah continued to prophesy, so they put him on trial for treason.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the princes: Jer 26:11, Jer 26:21-23, Jer 36:12-16; Ch2 24:21; Eze 22:27; Mic 3:1-3; Zep 3:1-3 thus: Exo 5:4; Kg1 18:17, Kg1 18:18, Kg1 21:20; Ezr 4:12; Neh 6:9; Amo 7:10; Luk 23:2; Joh 11:46-50; Act 16:20, Act 17:6, Act 24:5, Act 28:22 welfare: Heb. peace, Jer 29:7 Jeremiah 38:5”
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Related study paths

Sources and verification