Jeremiah 34:11

Old Testament Major Prophet ASV (1901)

What does Jeremiah 34:11 say?

The American Standard Version records this verse as: “but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
Jeremiah 34:11 — American Standard Version

Context — Jeremiah 34

American Standard Version (1901) — public domain. Click any verse for its study page.
11but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“But afterwards they turned, etc.] From the law of God, and their own agreement, and returned to their former usage of their servants; they changed their minds and measures. This seems to be done, when the king of Babylon, hearing the king of Egypt was coming to break up the siege of Jerusalem, quitted it, and went forth to meet him, as appears from (<243421>Jeremiah 34:21 37:5); the Jews now finding themselves at liberty, and out of danger as they imagined, wickedly rebelled against the law of God; perfidiously broke their own covenant, repenting of what they had done, and returned to their former ways of oppression and cruelty; which shows they were not hearty and sincere in their covenant:…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“During the interruption of the siege by Pharaoh-hophra (compare Jer 34:21-22, with Jer 37:5-10), the Jews reduced their servants to bondage again.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way. Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Jer 34:21, Jer 37:5; Exo 8:8, Exo 8:15, Exo 9:28, Exo 9:34, Exo 9:35, Exo 10:17-20, Exo 14:3-9; Sa1 19:6-11; Sa1 24:19, Sa1 26:21; Psa 36:3, Psa 78:34-36, Psa 125:5; Pro 26:11; Ecc 8:11; Hos 6:4, Hos 7:16; Zep 1:6; Mat 12:43-45; Rom 2:4, Rom 2:5; Pe2 2:20-22 Jeremiah 34:13”
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Related study paths

Sources and verification