Jeremiah 31:22

“How long wilt thou go about, O thou backsliding daughter? etc.] From place to, place, from country to country, from one kingdom to another, as the Jews do to this day; and not return unto the Lord, and David their king, and to their own country? Or, “how long wilt thou be foolish”f604? in backsliding from the Lord; in slighting the written word; neglecting the promises and prophecies, the exhortations, cautions, and instructions therein given; in adhering to and extolling the traditions of the elders, even above the Scriptures; in pertinaciously rejecting the Messiah, next prophesied of; all which folly the Jews are still guilty of, and continue in. So the word signifies in the Arabic…”

“go about--namely, after human helps (Jer 2:18, Jer 2:23, Jer 2:36). Why not return immediately to me? MAURER translates, as in Sol 5:6, "How long wilt thou withdraw thyself?" Let thy past backslidings suffice thee now that a new era approaches. What God finds fault with in them is, that they looked hither and thither, leaning on contingencies, instead of at once trusting the word of God, which promised their restoration. To assure them of this, God promises to create a new thing in their land, A woman shall compass a man. CALVIN explains this: Israel, who is feeble as a woman, shall be superior to the warlike Chaldeans; the captives shall reduce their captors to captivity. HENGSTENBERG makes…”

“The religious character of the restoration of the ten tribes. Chastisement brought repentance, and with it forgiveness; therefore God decrees their restoration. Jeremiah 31:15 Ramah, mentioned because of its nearness to Jerusalem, from which it was distant about five miles. As the mother of three tribes, Benjamin, Ephraim, and Manasseh, Rachel is regarded as the mother of the whole ten. This passage is quoted by Matthew (marginal reference) as a type. In Jeremiah it is a poetical figure representing in a dramatic form the miserable condition of the kingdom of Ephraim devastated by the sword of the Assyrians. Jeremiah 31:16 Rachel’s work had been that of bearing and bringing up children, and…”

“Backsliding - Running after idols; or seeking help from foreign nations, instead of applying to God. A woman - This seems to be a promise of the Jewish church in its time, and of the gospel - church, prevailing over all its enemies; though, considering the fewness of the church's members, with the multitude of its enemies, and their power, it seemed as strange a thing, as for a woman to prevail against a strong and mighty man. Jeremiah 31:23”

“How: Jer 2:18, Jer 2:23, Jer 2:36, Jer 4:14, Jer 13:27; Hos 8:5 backsliding: Jer 3:6, Jer 3:8, Jer 3:11, Jer 3:12, Jer 3:14, Jer 3:22, Jer 7:24, Jer 8:4-6, Jer 14:7, Jer 49:4; Hos 4:16, Hos 11:7, Hos 14:4; Zac 7:11 created: Num 16:30 A woman: נקבה תסובב גבר \[Strong's H5347\], literally "A female ('one who is only a woman, not a wife, namely a virgin,' says Cocceius) shall encompass a man," or a male child. comp. Job 3:3. Which, together with the addition of a new creation, may well be understood to denote the miraculous conception. Hence the Jews have applied it determinately to the Messiah. In Berashith Rabba (Parash 89) it is said, that as God punished Israel in a virgin, so would he also…”