Jeremiah 25:14

“For many nations and great kings shall serve themselves of them also, etc.] Take their cities, seize upon the kingdoms, spoil them of their wealth and riches, and bring them into servitude to them: these “many nations”, which should and did do all this, were the Medes and Persians, and those that were subject to them, or were their allies and auxiliaries in this expedition; and the “great kings” were Cyrus and Darius, and those that were confederate with them: and I will recompense them according to their deeds, and according to the works of their own hands; as they have done to others, it shall be done to them; as they have served themselves of other nations, other nations shall serve…”

“serve themselves-- (Jer 27:7; Jer 30:8; Jer 34:10). Avail themselves of their services as slaves. them also--the Chaldees, who heretofore have made other nations their slaves, shall themselves also in their turn be slaves to them. MAURER translates, "shall impose servitude on them, even them." recompense them--namely, the Chaldees and other nations against whom Jeremiah had prophesied (Jer 25:13), as having oppressed the Jews. their deeds--rather, "deed," namely, their bad treatment of the Jews (Jer 50:29; Jer 51:6, Jer 51:24; compare Ch2 36:17).”

“Shall serve themselves of them also - i. e., shall impose forced labor upon the Chaldaeans, and reduce them also to servitude. return to 'Top of Page'”

“many: Jer 27:7, Jer 50:9, Jer 50:41, Jer 51:6, Jer 51:27, Jer 51:28; Isa 14:2, Isa 45:1-3; Dan 5:28; Hab 2:8-16 I: Jer 50:29-34, Jer 51:6, Jer 51:20-27, Jer 51:35-41; Psa 137:8; Isa 66:6; Rev 18:20-24 Jeremiah 25:15”

“The perfect עבדוּ is to be regarded as a prophetic present. עבד בּ, impose labour, servitude on one, cf. Jer 22:13, i.e., reduce one to servitude. גּם המּה is an emphatic repetition of the pronoun בּם, cf. Gesen. 121, 3. Upon them, too (the Chaldeans), shall many peoples and great kings impose service, i.e., they shall make the Chaldeans bondsmen, reduce them to subjection. With "I will requite them," cf. Jer 50:29; Jer 51:24, where this idea is repeatedly expressed. (Note: Jer 25:11-14 are pronounced by Hitz., Ew., Graf to be spurious and interpolated; but Hitz. excepts the second half of Jer 25:14, and proposes to set it immediately after the first half of Jer 25:11. Their main argument is…”