Jeremiah 25:11

Old Testament Major Prophet ASV (1901)

What does Jeremiah 25:11 say?

The American Standard Version records this verse as: “And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
Jeremiah 25:11 — American Standard Version

Context — Jeremiah 25

American Standard Version (1901) — public domain. Click any verse for its study page.
11And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And this whole land shall be a desolation, etc.] Not only the city of Jerusalem, but all Judea, without inhabitants, or very few, and shall be uncultivated, and become barren and unfruitful: [and] an astonishment; to all other nations, and to all persons that pass through, beholding the desolations of it: and other nations shall serve the king of Babylon seventy years; both the Jews, and other nations of Egypt, reckoning from the date of this prophecy, the fourth year of Jehoiakim’s reign, when Daniel and others were carried captive, (<270101>Daniel 1:1-6); to the first year of Cyrus.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“seventy years-- (Jer 27:7). The exact number of years of Sabbaths in four hundred ninety years, the period from Saul to the Babylonian captivity; righteous retribution for their violation of the Sabbath (Lev 26:34-35; Ch2 36:21). The seventy years probably begin from the fourth year of Jehoiakim, when Jerusalem was first captured, and many captives, as well as the treasures of the temple, were carried away; they end with the first year of Cyrus, who, on taking Babylon, issued an edict for the restoration of the Jews (Ezr 1:1). Daniel's seventy prophetic weeks are based on the seventy years of the captivity (compare Dan 9:2, Dan 9:24).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Seventy years - The duration of the Babylonian empire was really a little short of this period. But the 70 years are usually calculated down to the time when the Jews were permitted to return to their country (compare Jeremiah 29:10). return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“25:11 seventy years: This is the first instance of a specific time period assigned to the Exile. The prediction was fulfilled either from 605 BC (the first exile to Babylon) to around 538 BC (when Cyrus allowed the exiles to return to Judea), or from 586 BC (the destruction of the Temple) to 515 BC (the dedication of the Second Temple). Or, the number can be seen as symbolic: God’s judgment on Jerusalem would last a perfect lifetime, and for the exact length of time that God had determined.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“seventy: This prophecy was delivered in the fourth year of Jehoiakim, and began to be accomplished immediately; and it was exactly seventy years from this time to the proclamation of Cyrus for the return of the Jews. Jer 25:12; Ch2 36:21, Ch2 36:22; Isa 23:15-17; Dan 9:2; Zac 1:12, Zac 7:5 Jeremiah 25:12”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The land of Judah shall be made waste and desolate, and these peoples shall serve the king of Babylon for seventy years. The time indicated appertains to both clauses. "This land" is not, with Ng., to be referred to the countries inhabited by all the peoples mentioned in Jer 25:9, but, as in Jer 25:9, to be understood of the land of Judah; and "all these peoples" are those who dwelt around Judah. The meaning is unquestionably, that Judah and the countries of the adjoining peoples shall lie waste, and that Judah and these peoples shall serve the king of Babylon; but the thought is so distributed amongst the parallel members of the verse, that the desolation is predicated of Judah only, the…”
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Related study paths

Sources and verification