Jeremiah 18:6

Old Testament Major Prophet ASV (1901)

What does Jeremiah 18:6 say?

The American Standard Version records this verse as: “O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter`s hand, so are ye in my hand, O house of Israel.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter`s hand, so are ye in my hand, O house of Israel.
Jeremiah 18:6 — American Standard Version

Context — Jeremiah 18

American Standard Version (1901) — public domain. Click any verse for its study page.
6O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter`s hand, so are ye in my hand, O house of Israel.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“O house of Israel, cannot I do with you as this potter? saith the Lord, etc.] Make, and mar, and remake at pleasure? certainly he could. God is a sovereign Being, and has a sovereign and uncontrollable power over his creatures; he has an indisputable right unto them, and can dispose of them as he pleases; he has as good a right to them, and as great power over them, as the potter has to and over his clay, and a better and greater; since they are made by him, and have their all from him, their being, life, and motion; whereas the clay is not made by the potter; it is only the vessel that is made of the clay by him, which has its form from him; if therefore the potter has such power over the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Refuting the Jews' reliance on their external privileges as God's elect people, as if God could never cast them off. But if the potter, a mere creature, has power to throw away a marred vessel and raise up other clay from the ground, a fortiori God, the Creator, can east away the people who prove unfaithful to His election and can raise others in their stead (compare Isa 45:9; Isa 64:8; Rom 9:20-21). It is curious that the potter's field should have been the purchase made with the price of Judas' treachery (Mat 27:9-10 : a potter's vessel dashed to pieces, compare Psa 2:8-9; Rev 2:27), because of its failing to answer the maker's design, being the very image to depict God's sovereign power…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“So are ye in mine hand - When a vessel was ruined, the potter did not throw it away, but crushed it together, dashed it back upon the wheel, and began his work afresh, until the clay had taken the predetermined shape. It was God’s purpose that Judaea should become the proper scene for the manifestation of the Messiah, and her sons be fit to receive the Saviour’s teaching and carry the good tidings to all lands. If therefore at any stage of the preparation the Jewish nation took such a course as would have frustrated this purpose of Providence, it was crushed by affliction into an unresisting mass, in which the formative process began again immediately. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Cannot I do - That God hath an absolute sovereign power to do what he pleases with the work of his hands: but he acts as a just judge, rendering to every man according to his works. Jeremiah 18:14”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Jer 18:4; Isa 64:8; Dan 4:23; Mat 20:15; Rom 11:34 Jeremiah 18:7”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“In Jer 18:6-10 the Lord discloses to the prophet the truth lying in the potter's treatment of the clay. The power the potter has over the clay to remould, according to his pleasure, the vessel he had formed from it if it went wrong; the same power God possesses over the people of Israel. This unlimited power of God over mankind is exercised according to man's conduct, not according to a decretum absolutum or unchangeable determination. If he pronounces a people's overthrow or ruin, and if that people turn from its wickedness, He repeals His decree ( Jer 18:7.); and conversely, if He promises a people welfare and prosperity, and if that people turn away from Him to wickedness, then too He…”
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Related study paths

Sources and verification