Attributed commentary excerpt
Keil & Delitzsch on Jeremiah 18:6
A historical reference excerpt for this verse. Read it alongside the biblical text and other available sources.
Commentary on the Old Testament
C. F. Keil & F. Delitzsch · 19th-century historical commentary
Source: BibleWord.ai's local reference edition of this named work.
In Jer 18:6-10 the Lord discloses to the prophet the truth lying in the potter's treatment of the clay. The power the potter has over the clay to remould, according to his pleasure, the vessel he had formed from it if it went wrong; the same power God possesses over the people of Israel. This unlimited power of God over mankind is exercised according to man's conduct, not according to a decretum absolutum or unchangeable determination. If he pronounces a people's overthrow or ruin, and if that people turn from its wickedness, He repeals His decree ( Jer 18:7.); and conversely, if He promises a people welfare and prosperity, and if that people turn away from Him to wickedness, then too He changes His resolve to do good to it ( Jer 18:9.). Inasmuch as He is even now making His decree known by the mouth of the prophet, it follows that the accomplishment of Jeremiah's last utterances is conditioned by the impression God's word makes on men. רגע, adv., in the moment, forthwith, and when repeated = now...now, now...again. Ng. maintains that the arrangement here is paratactic, so that the רגע does not belong to the nearest verb, but to the main idea, i.e., to the apodosis in this case. The remark is just; but the word does not mean suddenly, but immediately, and the sense is: when I have spoken against a people, and this people repents, then immediately I let it repent me. נחם על as in Joe 2:13, etc. With "to pluck up," etc., "to build," etc., cf. Jer 1:10. "Against which I spake," Jer 18:8, belongs to "that people," and seems as if it might be dispensed with; but is not therefore spurious because the lxx have omitted it. For הרעה the Keri has הרע, the most usual form, Jer 7:30, Num 32:13; Jdg 2:11, etc.; but the Chet. is called for by the following הטּובה and מרעתו. להיטיב הטּובה, to show kindness, cf. Num 10:32. The emblematical interpretation of the potter with the clay lays a foundation for the prophecy that follows, Jer 18:11-17, in which the people are told that it is only by reason of their stiffnecked persistency in wickedness that they render threatened judgment certain, whereas by return to their God they might prevent the ruin of the kingdom. Jeremiah 18:11
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