Jeremiah 17:14

Old Testament Major Prophet ASV (1901)

What does Jeremiah 17:14 say?

The American Standard Version records this verse as: “Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Jeremiah 17:14 — American Standard Version

Context — Jeremiah 17

American Standard Version (1901) — public domain. Click any verse for its study page.
14Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Heal me, O Lord, and I shall be healed, etc.] These are the words of the prophet, sensible of his own sins and backslidings, and of the part which he himself had in these corrupt and declining times; and being conscious of his own impotency to cure himself; and being fully satisfied of the power of the Lord to heal him; and being well assured, if he was healed by him, he should be thoroughly and effectually healed; therefore he applies unto him. Sins are diseases; healing them is the forgiveness of them; God only can grant this: or this may have respect to the consolation of him, whose soul was distressed, grieved, and wounded, with the consideration of the sins of his people, and the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Prayer of the prophet for deliverance from the enemies whom he excited by his faithful denunciations. Heal . . . save--not only make me whole (as to the evils of soul as well as body which I am exposed to by contact with ungodly foes, Jer 15:18), but keep me so. my praise--He whom I have to praise for past favors, and therefore to whom alone I look for the time to come.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“In the rest of the prophecy Jeremiah dwells upon the moral faults which had led to Judah’s ruin. Jeremiah 17:6 Like the heath - Or, “like a destitute man” Psalms 102:17. The verbs “he shall see” (or fear) and “shall inhabit” plainly show that a man is here meant and not a plant. Jeremiah 17:8 The river - Or, “water-course” Isaiah 30:25, made for purposes of irrigation. Shall not see - Or, “shall not fear Jeremiah 17:6.” God’s people feel trouble as much as other people, but they do not fear it because they know (1) that it is for their good, and (2) that God will give them strength to bear it. Jeremiah 17:9 The train of thought is apparently this: If the man is so blessed Jeremiah 17:7-8 who…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“For thou art - He whom alone I have reason to praise for mercies already received. Jeremiah 17:15”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“17:14-18 Jeremiah asked that since he had been faithful to the Lord, the Lord would rescue him from his persecutors and give him healing, salvation, and vindication. 17:14 Only the Lord can heal and save, so praises are due to him alone.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Heal: Jer 31:18; Deu 32:39; Psa 6:2, Psa 6:4, Psa 12:4; Isa 6:10, Isa 57:18, Isa 57:19; Luk 4:18 save: Jer 15:20; Psa 60:5, Psa 106:47; Mat 8:25, Mat 14:30 thou: Deu 10:21; Psa 109:1, Psa 148:14 Jeremiah 17:15”
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Related study paths

Sources and verification