Jeremiah Chapter 17

Old Testament Major Prophet 27 Verses

What is Jeremiah 17 about?

The weeping prophet's warnings to Judah before the Babylonian exile, with the landmark promise of a New Covenant. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1The sin of Judah is written with a pen of iron, [and] with the point of a diamond: it is graven upon the tablet of their heart, and upon the horns of your altars;
2whilst their children remember their altars and their Asherim by the green trees upon the high hills.
3O my mountain in the field, I will give thy substance and all thy treasures for a spoil, [and] thy high places, because of sin, throughout all thy borders.
4And thou, even of thyself, shalt discontinue from thy heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger which shall burn for ever.
5Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.
6For he shall be like the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.
7Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is.
8For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
9The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
10I, Jehovah, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings.
11As the partridge that sitteth on [eggs] which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.
12A glorious throne, [set] on high from the beginning, is the place of our sanctuary.
13O Jehovah, the hope of Israel, all that forsake thee shall be put to shame. They that depart from me shall be written in the earth, because they have forsaken Jehovah, the fountain of living waters.
14Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.
15Behold, they say unto me, Where is the word of Jehovah? let it come now.
16As for me, I have not hastened from being a shepherd after thee; neither have I desired the woeful day; thou knowest: that which came out of my lips was before thy face.
17Be not a terror unto me: thou art my refuge in the day of evil.
18Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and destroy them with double destruction.
19Thus said Jehovah unto me: Go, and stand in the gate of the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;
20and say unto them, Hear ye the word of Jehovah, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21Thus saith Jehovah, Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.
23But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
24And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;
25then shall there enter in by the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall remain for ever.
26And they shall come from the cities of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill-country, and from the South, bringing burnt-offerings, and sacrifices, and meal-offerings, and frankincense, and bringing [sacrifices of] thanksgiving, unto the house of Jehovah.
27But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“The sin of Judah is written with a pen of iron, etc.] Or an iron tool, such as engravers use in working on hard matter: [and] with the point of a diamond; such as glaziers use in cutting their glass; though this is not the word used for a diamond in (<022818>Exodus 28:18), this word is elsewhere translated an adamant, (<260309>Ezekiel 3:9 <380712> Zechariah 7:12). Bothartf346 takes it to be the smiris, which jewellers use in polishing their gems. Jarchi makes mention of a Midrash, or exposition, which explains the iron pen of Jeremiah, and the point of the adamant, or diamond, of Ezekiel, because of what is said…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE JEWS' INVETERATE LOVE OF IDOLATRY. (Jer. 17:1-27) The first of the four clauses relates to the third, the second to the fourth, by alternate parallelism. The sense is: They are as keen after idols as if their propensity was "graven with an iron pen (Job 19:24) on their hearts," or as if it were sanctioned by a law "inscribed with a diamond point" on their altars. The names of their gods used to be written on "the horns of the altars" (Act 17:23). As the clause "on their hearts" refers to their inward propensity, so "on . . . altars," the outward exhibition of it. Others refer "on the horns of . . . altars" to…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“This section Jeremiah 17:1-4 is inseparably connected with the preceding. Judah’s sin had been described Jeremiah 16:19 as one of which the very Gentiles will become ashamed. and for which she will shortly be punished by, an intervention of God’s hand more marked than anything in her previous history. Jeremiah now dwells upon the indelible nature of her sin. A pen of iron - i. e., an iron chisel for cutting inscriptions upon tables of stone. The point of a diamond - The ancients were well acquainted with the cutting powers of the diamond. Altars - Not Yahweh’s one altar, but the many altars which the Jews had set…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Graven - Nor is it a thing done in secret, but it is engraven upon the horns of their altars. God's altar was four - square, and at each corner there was a rising part made of brass, these were called the horns of the altar. Now their sin is said to be engraven upon the horns of the altar, because the blood of the sacrifices which they offered to idols was sprinkled there, or because their altars had some inscription upon them, declaring to what idol that altar was consecrated. Jeremiah 17:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“17:1-4 The families of Judah were committed to Baal worship; once again, the Lord listed the sins that justified their judgment. 17:1 A stone mason used an iron chisel or a diamond point to permanently inscribe images and texts on stones. Idol worship had so hardened the thoughts, emotions, and will of the people that it seemed impossible for them to change. • In Old Testament times, the corners of . . . altars had projections called “horns” (e.g., Exod 27:1-2). According to covenant rules, when an animal sacrifice was offered, blood was applied to these horns. How Baal worshipers treated them is unknown.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“written: Job 19:23, Job 19:24 point: Heb. nail graven: Pro 3:3, Pro 7:3; Co2 3:3 and upon: Lev 4:17, Lev 4:18, Lev 4:25; Hos 12:11 Jeremiah 17:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Judah's sin is ineffaceably stamped upon the hearts of the people and on their altars. These four verses are closely connected with the preceding, and show why it is necessary that Judah be cast forth amidst the heathen, by reason of its being perfectly stepped in idolatry. Jer 17:1. "The sin of Judah is written with an iron pen, with the point of a diamond graven on the table of their hearts and on the horns of your altars. Jer 17:2. As they remember their children, so do they their altars and their Astartes by the green tree upon the high hills. Jer 17:3. My mountain in the field, thy substance, all thy…”
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