James 2:1

“My brethren, etc.] As the apostle is about to dissuade from the evil of having respect to persons, this is a very fit introduction to it, and carries in it an argument why it should not obtain; since the saints are all brethren, they are children of the same Father, belong to the same family, and are all one in Christ Jesus, whether high or low, rich, or poor: have not the faith of our Lord Jesus Christ, [the] Lord of glory, with respect of persons: that is, such as have, and hold, and profess the faith of Christ, ought not along with it to use respect of persons, or to make such a distinction among the saints, as to prefer the rich, to the contempt of the poor; and in this exhortation many…”

“THE SIN OF RESPECT OF PERSONS: DEAD, UNWORKING FAITH SAVES NO MAN. (Jam. 2:1-26) brethren--The equality of all Christians as "brethren," forms the groundwork of the admonition. the faith of . . . Christ--that is, the Christian faith. James grounds Christian practice on Christian faith. the Lord of glory--So Co1 2:8. As all believers, alike rich and poor, derive all their glory from their union with Him, "the Lord of glory," not from external advantages of worldly fortune, the sin in question is peculiarly inconsistent with His "faith." BENGEL, making no ellipsis of "the Lord," explains "glory" as in apposition with Christ who is THE GLORY (Luk 2:32); the true Shekinah glory of the temple…”

“My brethren - Perhaps meaning brethren in two respects - as Jews, and as Christians. In both respects the form of address would be proper. Have not the faith of our Lord Jesus Christ - Faith is the distinguishing thing in the Christian religion, for it is this by which man is justified, and hence, it comes to be put for religion itself. Notes, 1 Timothy 3:9. The meaning here is, “do not hold such views of the religion of Christ, as to lead you to manifest partiality to others on account of their difference of rank or outward circumstances.” The Lord of glory - The glorious Lord; he who is glorious himself, and who is encompassed with glory. See the notes at 1 Corinthians 2:8. The design here…”

“My brethren - The equality of Christians, intimated by this name, is the ground of the admonition. Hold not the faith of our common Lord, the Lord of glory - Of which glory all who believe in him partake. With respect of persons - That is, honour none merely for being rich; despise none merely for being poor. James 2:2”

“2:1-4 James gives a realistic illustration to enforce his prohibition against favoring the wealthy. 2:1 dear brothers and sisters (Greek adelphoi): The Greek word used here means members of the same family—in this case, fellow Christians—of either sex. James frequently begins a new section with this affectionate greeting (1:2, 16; 2:14; 3:1; 5:7, 19), soliciting their loyal response. • James contrasts our glorious Lord Jesus Christ with the glory of a well-dressed man (2:2). Christ’s glory includes his resurrection, exaltation, and second coming.”

“the faith: Act 20:21, Act 24:24; Col 1:4; Ti1 1:19; Tit 1:1; Pe2 1:1; Rev 14:12 the Lord: Psa 24:7-10; Co1 2:8; Tit 2:13; Heb 1:3 with: Jam 2:3, Jam 2:9, Jam 3:17; Lev 19:15; Deu 1:17, Deu 16:19; Ch2 19:7; Pro 24:23, Pro 28:21; Mat 22:16; Rom 1:11; Ti1 5:21; Jde 1:16 James 2:2”