James Chapter 2

New Testament Epistle (General) 26 Verses

What is James 2 about?

Faith that works — practical Christianity and wisdom for daily life from the half-brother of Jesus. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1My brethren, hold not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons.
2For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;
3and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;
4Do ye not make distinctions among yourselves, and become judges with evil thoughts?
5Hearken, my beloved brethren; did not God choose them that are poor as to the world [to be] rich in faith, and heirs of the kingdom which he promised to them that love him?
6But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?
7Do not they blaspheme the honorable name by which ye are called?
8Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:
9but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
10For whosoever shall keep the whole law, and yet stumble in one [point], he is become guilty of all.
11For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.
12So speak ye, and so do, as men that are to be judged by a law of liberty.
13For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment.
14What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him?
15If a brother or sister be naked and in lack of daily food,
16and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?
17Even so faith, if it have not works, is dead in itself.
18Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith.
19Thou believest that God is one; thou doest well: the demons also believe, and shudder.
20But wilt thou know, O vain man, that faith apart from works is barren?
21Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?
22Thou seest that faith wrought with his works, and by works was faith made perfect;
23and the scripture was fulfilled which saith, And Abraham believed God, and it was reckoned unto him for righteousness; and he was called the friend of God.
24Ye see that by works a man is justified, and not only by faith.
25And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
26For as the body apart from the spirit is dead, even so faith apart from works is dead.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“My brethren, etc.] As the apostle is about to dissuade from the evil of having respect to persons, this is a very fit introduction to it, and carries in it an argument why it should not obtain; since the saints are all brethren, they are children of the same Father, belong to the same family, and are all one in Christ Jesus, whether high or low, rich, or poor: have not the faith of our Lord Jesus Christ, [the] Lord of glory, with respect of persons: that is, such as have, and hold, and profess the faith of Christ, ought not along with it to use respect of persons, or to make such a distinction among the saints,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE SIN OF RESPECT OF PERSONS: DEAD, UNWORKING FAITH SAVES NO MAN. (Jam. 2:1-26) brethren--The equality of all Christians as "brethren," forms the groundwork of the admonition. the faith of . . . Christ--that is, the Christian faith. James grounds Christian practice on Christian faith. the Lord of glory--So Co1 2:8. As all believers, alike rich and poor, derive all their glory from their union with Him, "the Lord of glory," not from external advantages of worldly fortune, the sin in question is peculiarly inconsistent with His "faith." BENGEL, making no ellipsis of "the Lord," explains "glory" as in apposition…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“My brethren - Perhaps meaning brethren in two respects - as Jews, and as Christians. In both respects the form of address would be proper. Have not the faith of our Lord Jesus Christ - Faith is the distinguishing thing in the Christian religion, for it is this by which man is justified, and hence, it comes to be put for religion itself. Notes, 1 Timothy 3:9. The meaning here is, “do not hold such views of the religion of Christ, as to lead you to manifest partiality to others on account of their difference of rank or outward circumstances.” The Lord of glory - The glorious Lord; he who is glorious himself, and…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“My brethren - The equality of Christians, intimated by this name, is the ground of the admonition. Hold not the faith of our common Lord, the Lord of glory - Of which glory all who believe in him partake. With respect of persons - That is, honour none merely for being rich; despise none merely for being poor. James 2:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“2:1-4 James gives a realistic illustration to enforce his prohibition against favoring the wealthy. 2:1 dear brothers and sisters (Greek adelphoi): The Greek word used here means members of the same family—in this case, fellow Christians—of either sex. James frequently begins a new section with this affectionate greeting (1:2, 16; 2:14; 3:1; 5:7, 19), soliciting their loyal response. • James contrasts our glorious Lord Jesus Christ with the glory of a well-dressed man (2:2). Christ’s glory includes his resurrection, exaltation, and second coming.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“the faith: Act 20:21, Act 24:24; Col 1:4; Ti1 1:19; Tit 1:1; Pe2 1:1; Rev 14:12 the Lord: Psa 24:7-10; Co1 2:8; Tit 2:13; Heb 1:3 with: Jam 2:3, Jam 2:9, Jam 3:17; Lev 19:15; Deu 1:17, Deu 16:19; Ch2 19:7; Pro 24:23, Pro 28:21; Mat 22:16; Rom 1:11; Ti1 5:21; Jde 1:16 James 2:2”
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