Isaiah 5:8

“Woe unto them that join house to house, &c.] Or “O ye that join”, &c.; for, as Aben Ezra observes, it signifies calling, as in (<235501>Isaiah 55:1) though Jarchi takes it to be expressive of crying and groaning, on account of future punishments; and he observes, that as there are twenty two blessings pronounced in the book of Psalms, on those that keep the law, so there are twenty two woes pronounced by Isaiah upon the wicked: [that] lay field to field; the sin of covetousness is exposed and condemned in these words; not that it is unlawful in itself for a man that has a house or field of his own to purchase another that is next unto it; but when he is insatiable, and not content with his…”

“SIX DISTINCT WOES AGAINST CRIMES. (Isa. 5:8-23) (Lev 25:13; Mic 2:2). The jubilee restoration of possessions was intended as a guard against avarice. till there be no place--left for any one else. that they may be--rather, and ye be. the earth--the land.”

“Wo unto them ... - The prophet now proceeds to “specify” some of the crimes to which he had referred in the parable of the vineyard, of which the Jews had been guilty. The first is “avarice.” That join house to house - That seek to possess many houses; or perhaps that seek to live in large and magnificent palaces. A similar denunciation of this sin is recorded in Micah 2:2; Nehemiah 5:1-8. This, together with what follows, was contrary to the law of Moses. He provided that when the children of Israel should enter the land of Canaan, the land should be equitably divided; and in order to prevent avarice, he ordained the “jubilee,” occurring once in fifty years, by which every man and every…”

“Alone - That they alone may be the lords and owners, and all others only their tenants and servants. Isaiah 5:9”

“5:8-23 This section contains six pronouncements of sorrow—six threats of dreadful judgment (5:8, 11, 18, 20, 21, 22). The sorrows identify some of the “bitter grapes” produced by the vineyard of Israel (5:1-7). 5:8-10 What sorrow: The first threat of judgment was against oppressive greed. Properties (house and field) were being taken by illegal means. The new owners were thugs who used every avenue to enrich themselves at the expense of the poor (see 1 Kgs 21:1-29; Amos 2:6-7).”

“them: Jer 22:13-17; Mic 2:2; Hab 2:9-12; Mat 23:14; Luk 12:16-24 field: Kg1 21:16-20 they: Heb. ye placed, Eze 11:15, Eze 33:24 Isaiah 5:9”

“"Woe unto them that join house to house, who lay field to field, till there is no more room, and ye alone are dwelling in the midst of the land." The participle is continued in the finite verb, as in Isa 5:23; Isa 10:1; the regular syntactic construction is cases of this kind (Ges. 134, Anm. 2). The preterites after "till" (there are to such preterites, for 'ephes is an intensified אין enclosing the verbal idea) correspond to future perfects: "They, the insatiable, would not rest till, after every smaller piece of landed property had been swallowed by them, the whole land had come into their possession, and no one beside themselves was settled in the land" ( Job 22:8). Such covetousness was…”