Isaiah 40:27

“Why sayest thou, O Jacob, and speakest, O Israel, &c.] The Jews, supposed to be in captivity, are here meant, according to Jarchi and Kimchi; whom the prophet reproves, for murmuring at the calamities and afflictions there endured by them; but it may be the church and people of God, in Gospel times, are here intended, being under suffering circumstances, either under Rome Pagan, or Rome Papal; not only inwardly repining, but openly complaining and uttering, as follows: my way is hid from the Lord; meaning not their course of life, or their religious actions, their profession of the Gospel, their attendance on public worship, their prayers and other duties of religion; but their sufferings…”

“Since these things are so, thou hast no reason to think that thine interest ("way," that is, condition, Psa 37:5; Jer 12:1) is disregarded by God. judgment is passed over from--rather, "My cause is neglected by my God; He passes by my case in my bondage and distress without noticing it." my God--who especially might be expected to care for me.”

“Why sayest thou? - This verse is designed to reprove the people for their want of confidence in God. The idea is, ‘If God is so great; if be arranges the hosts of heaven with such unerring skill, causing all the stars to observe their proper place and their exact times, the interests of his people are safe in his hands.’ Piety may always find security in the assurance that He who preserves the unbroken order of the heavens will not fail to keep and save his people. The language in this verse is to be understood as addressed to the Jews sighing for deliverance in their long and painful captivity in Babylon. Their city and temple had laid waste for many years; their captivity had been long and…”

“What - Why dost thou give way to such jealousies concerning thy God, of whose infinite power and wisdom, and goodness, there are such evident demonstrations. Is hid - He takes no notice of my prayers and tears, and sufferings, but suffers mine enemies to abuse me at their pleasure. This complaint is uttered in the name of the people, being prophetically supposed to be in captivity. Judgment - My cause. God has neglected to plead my cause, and to give judgment for me against mine enemies. Isaiah 40:30”

“40:27 does not see your troubles . . . ignores your rights: The coming exile, a period when God’s powerful presence and rescue would not be seen, would prompt questions (see also 49:14; 54:7; Lam 5:20-22).”

“sayest: Isa 49:14, Isa 49:15, Isa 54:6-8, Isa 60:15; Sa1 12:22; Job 3:23; Psa 31:22, Psa 77:7-10; Jer 33:24; Eze 37:11; Rom 11:1, Rom 11:2 my judgment: Isa 49:4; Job 27:2, Job 34:5; Mal 2:17; Luk 18:7, Luk 18:8 Isaiah 40:28”

“Such of the Israelites are required first of all to be brought to a consciousness of the folly of idolatry are not called Israel at all, because they place themselves on a part with the gōyı̄m. But now the prophet addresses those of little faith, who nevertheless desire salvation; those who are cast down, but not in utter despair. "Why sayest thou, O Jacob, and speakest, O Israel, My way is hidden from Jehovah, and my right is overlooked by my God?" The name Jacob stands here at the head, as in Isa 29:22, as being the more exquisite name, and the one which more immediately recalled their patriarchal ancestor. They fancied that Jehovah had completely turned away from them in wrath and…”