Isaiah 37:29

Old Testament Major Prophet ASV (1901)

What does Isaiah 37:29 say?

The American Standard Version records this verse as: “Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Isaiah 37:29 — American Standard Version

Context — Isaiah 37

American Standard Version (1901) — public domain. Click any verse for its study page.
29Because of thy raging against me, and because thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Because thy rage against me, and thy tumult is come up into mine ears, &c.]. The rage which Sennacherib expressed both by Rabshakeh, and in his letter against Hezekiah and his people, is taken by the Lord as against himself; so great was his care of them, and concern for them; and indeed there was a great deal of blasphemy belched out against himself; and so the Syriac version renders the next word, translated “tumult”, “thy blasphemy”; though that may rather intend the blustering noise that Rabshakeh made, or the noise of the Assyrian army, the chariots and horsemen, and the multitude of the soldiers, which was not only heard by the Jews, and was terrible to them, but was taken notice of by…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“tumult--insolence. hook in . . . nose--Like a wild beast led by a ring through the nose, he shall be forced back to his own country (compare Job 41:1-2; Eze 19:4; Eze 29:4; Eze 38:4). In a bas-relief of Khorsabad, captives are led before the king by a cord attached to a hook, or ring, passing through the under lip or the upper lip, and nose.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Because thy rage and thy tumult - Or rather, thy pride, thy insolence, thy vain boasting. Therefore will I put my hook in thy nose - This is a most striking expression, denoting the complete control which God had over the haughty monarch, and his ability to direct him as he pleased. The language is taken from the custom of putting a ring or hook in the nose of a wild animal for the purpose of governing and guiding it. The most violent animals may be thus completely governed, and this is often done with those animals that are fierce and untameable. The Arabs often pursue this course in regard to the camel; and thus have it under entire control. A similar image is used in respect to the king…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“37:29 my hook . . . my bit: The Assyrians would be led away like animals, just as they had led so many of their captives away.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“rage: Isa 37:10, Isa 36:4, Isa 36:10; Kg2 19:27, Kg2 19:28; Job 15:25, Job 15:26; Psa 2:1-3, Psa 46:6, Psa 93:3, Psa 93:4; Nah 1:9-11; Joh 15:22, Joh 15:23; Act 9:4 tumult: Psa 74:4, Psa 74:23, Psa 83:2; Mat 27:24; Act 22:22 will I: Isa 30:28; Job 41:2; Psa 32:9; Eze 29:4, Eze 38:4; Amo 4:2 Isaiah 37:30”
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Related study paths

Sources and verification