Isaiah 33:7

Old Testament Major Prophet ASV (1901)

What does Isaiah 33:7 say?

The American Standard Version records this verse as: “Behold, their valiant ones cry without; the ambassadors of peace weep bitterly.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Behold, their valiant ones cry without; the ambassadors of peace weep bitterly.
Isaiah 33:7 — American Standard Version

Context — Isaiah 33

American Standard Version (1901) — public domain. Click any verse for its study page.
7Behold, their valiant ones cry without; the ambassadors of peace weep bitterly.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Behold, their valiant ones shall cry without, &c.] Or, “in the street”: this, and the two following verses (<233308>Isaiah 33:8,9), describe the sad and desolate condition of the people of God, before the above happy times take place; “their valiant ones”, such who have been valiant for the truth on earth; or “their angels”, as Aben Ezra, Kimchi, and Ben Melech interpret the word; these are the angels and pastors of the churches, the two witnesses that prophesy in sackcloth openly and publicly, and who will be slain, and their bodies lie unburied in the street of the great city, (<661103>Revelation 11:3,8): the ambassadors of peace shall weep bitterly; most interpreters understand this of…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“From the vision of future glory Isaiah returns to the disastrous present; the grief of "the valiant ones" (parallel to, and identical with, "the ambassadors of peace"), men of rank, sent with presents to sue for peace, but standing "without" the enemy's camp, their suit being rejected (Kg2 18:14, Kg2 18:18, Kg2 18:37). The highways deserted through fear, the cities insulted, the lands devastated. cry-- (Isa 15:4).”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Behold - This verse introduces a new subject by a very sudden transition. It is designed, with the two following, to exhibit the desolation of the land on the invasion of Sennacherib, and the consternation that would prevail. For this purpose, the prophet introduces Isaiah 33:7 the ambassadors who had been sent to sue for peace, as having sought it in vain, and as weeping now bitterly; he represents Isaiah 33:8 the desolation that abounded, and the fact that Sennacherib refused to come to any terms; and Isaiah 33:9 the extended desolations that had come upon the fairest portions of the land. Their valiant ones - The ‘valiant ones’ of the Jews who had been sent to Sennacherib to obtain…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Behold - That the mercy promised might be duly magnified, he makes a lively representation of their great danger and distress. The ambassadors - Whom he shall send to beg peace of the Assyrian. Shall weep - Because they cannot obtain their desires. Isaiah 33:8”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“valiant ones: or, messengers the ambassadors: Isa 36:3, Isa 36:22; Kg2 18:18, Kg2 18:37, Kg2 19:1-3 Isaiah 33:8”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The prophet has thus run through the whole train of thought with a few rapid strides, in accordance with the custom which we have already frequently noticed; and now he commences afresh, mourning over the present miserable condition of things, in psalm-like elegiac tones, and weeping with his weeping people. "Behold, their heroes weep without; the messengers of peace weep bitterly. Desolate are roads, disappeared are travellers; he has broken covenant, insulted cities, despised men. The land mourns, languishes; Lebanon stands ashamed, parched; the meadow of Sharon has become like a steppe, and Bashan and Carmel shake their leaves." אראלּם is probably chosen with some allusion to 'Ariel, the…”
Read attributed excerpt →

Related study paths

Sources and verification