Isaiah Chapter 33

Old Testament Major Prophet 24 Verses

What is Isaiah 33 about?

The great OT evangelist — judgment on Israel and the nations, the four Servant Songs, and the vision of the glorious new creation. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Woe to thee that destroyest, and thou wast not destroyed; and dealest treacherously, and they dealt not treacherously with thee! When thou hast ceased to destroy, thou shalt be destroyed; and when thou hast made an end of dealing treacherously, they shall deal treacherously with thee.
2O Jehovah, be gracious unto us; we have waited for thee: be thou our arm every morning, our salvation also in the time of trouble.
3At the noise of the tumult the peoples are fled; at the lifting up of thyself the nations are scattered.
4And your spoil shall be gathered as the caterpillar gathereth: as locusts leap shall men leap upon it.
5Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness.
6And there shall be stability in thy times, abundance of salvation, wisdom, and knowledge: the fear of Jehovah is thy treasure.
7Behold, their valiant ones cry without; the ambassadors of peace weep bitterly.
8The highways lie waste, the wayfaring man ceaseth: [the enemy] hath broken the covenant, he hath despised the cities, he regardeth not man.
9The land mourneth and languisheth; Lebanon is confounded and withereth away; Sharon is like a desert; and Bashan and Carmel shake off [their leaves].
10Now will I arise, saith Jehovah; now will I lift up myself; now will I be exalted.
11Ye shall conceive chaff, ye shall bring forth stubble: your breath is a fire that shall devour you.
12And the peoples shall be as the burnings of lime, as thorns cut down, that are burned in the fire.
13Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
14The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?
15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil:
16He shall dwell on high; his place of defence shall be the munitions of rocks; his bread shall be given [him]; his waters shall be sure.
17Thine eyes shall see the king in his beauty: they shall behold a land that reacheth afar.
18Thy heart shall muse on the terror: Where is he that counted, where is he that weighed [the tribute]? where is he that counted the towers?
19Thou shalt not see the fierce people, a people of a deep speech that thou canst not comprehend, of a strange tongue that thou canst not understand.
20Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords thereof be broken.
21But there Jehovah will be with us in majesty, a place of broad rivers and streams, wherein shall go no galley with oars, neither shall gallant ship pass thereby.
22For Jehovah is our judge, Jehovah is our lawgiver, Jehovah is our king; he will save us.
23Thy tacklings are loosed; they could not strengthen the foot of their mast, they could not spread the sail: then was the prey of a great spoil divided; the lame took the prey.
24And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Woe to thee that spoilest, and thou [wast] not spoiled, &c.] Which some understand of Nebuchadnezzar; others of Sennacherib, which is more probable; it seems best to interpret it of the Romish antichrist. Kimchi thinks that, if it respects the times of Hezekiah, Sennacherib is meant; but if the times of the Messiah, then the king of nations that shall be in those days; and he adds, this is the kingdom of Persia, in the vision of Daniel. Vatringa applies this to Antiochus Epiphanes, and the whole prophecy to the times of the Maccabees; but it best agrees with the beast of Rome, to whom power has been given over…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“The time is the autumn of 713 B.C. (Isa 33:1, Isa 33:8-9, describe the Assyrian spoiler; strong as he is, he shall fall before Jehovah who is stronger (Isa 33:2-6, Isa 33:10-12)) and thou--that is, though thou wast not spoiled--though thou wast not dealt treacherously with (see on Isa 24:16), thy spoiling and treachery are therefore without excuse, being unprovoked. cease--When God has let thee do thy worst, in execution of His plans, thine own turn shall come (compare Isa 10:12; Isa 14:2; Hab 2:8; Rev 13:10).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Wo to thee that spoilest - This description accords entirely with Sennacherib and his army, who had plundered the cities and countries which they had invaded, and who were about to advance to Jerusalem for the same purpose (compare Isaiah 29:7-8; Isaiah 37:11). And thou wast not spoiled - That is, thou hadst not been plundered by the Jews against whom thou art coming. It was because the war was so unprovoked and unjust, that God would bring so signal vengeance on them. And dealest treacherously - (See the note at Isaiah 21:2). The treachery of the Assyrians consisted in the fact that when their assistance was…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“To thee - Sennacherib, who wasted the land of Judah. Isaiah 33:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“33:1 This was the sixth threat of woe (see study note on 28:1–33:24). • Although the Hebrew text does not specifically name Assyria as the object of the prophecy in this chapter, Isaiah undoubtedly had Assyria in mind; they were the destroyer most immediately at hand when the prophecy was written. The prophecy applies, however, to any who seek to destroy God’s people; this included, but was not limited to, the Babylonians (see chs 13–14). • When you are done betraying: Wicked nations often break political agreements with other nations when these contracts are no longer to their own advantage.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“thee that: Isa 10:5, Isa 10:6, Isa 17:14, Isa 24:16; Kg2 18:13-17; Ch2 28:16-21; Hab 2:5-8 when thou shalt cease: Isa 10:12, Isa 21:2, Isa 37:36-38; Jdg 1:7; Jer 25:12-14; Oba 1:10-16; Zac 14:1-3; Mat 7:2; Rev 13:10, Rev 16:6, Rev 17:12-14, Rev 17:17 Isaiah 33:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“We are now in the fourteenth year of Hezekiah's reign. The threatenings of the first years, which the repentance of the people had delayed, are now so far in force again, and so far actually realized, that the Assyrians are already in Judah, and have not only devastated the land, but are threatening Jerusalem. The element of promise now gains the upper hand, the prophet places himself between Asshur and his own nation with the weapons of prophecy and prayer, and the woe turns from the latter to the former. "Woe, devastator, and thyself not devastated; and thou spoiler, and still not spoiled! Hast thou done with…”
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