Isaiah Chapter 31

Old Testament Major Prophet 9 Verses

What is Isaiah 31 about?

The great OT evangelist — judgment on Israel and the nations, the four Servant Songs, and the vision of the glorious new creation. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Woe to them that go down to Egypt for help, and rely on horses, and trust in chariots because they are many, and in horsemen because they are very strong, but they look not unto the Holy One of Israel, neither seek Jehovah!
2Yet he also is wise, and will bring evil, and will not call back his words, but will arise against the house of the evil-doers, and against the help of them that work iniquity.
3Now the Egyptians are men, and not God; and their horses flesh, and not spirit: and when Jehovah shall stretch out his hand, both he that helpeth shall stumble, and he that is helped shall fall, and they all shall be consumed together.
4For thus saith Jehovah unto me, As the lion and the young lion growling over his prey, if a multitude of shepherds be called forth against him, will not be dismayed at their voice, nor abase himself for the noise of them: so will Jehovah of hosts come down to fight upon mount Zion, and upon the hill thereof.
5As birds hovering, so will Jehovah of hosts protect Jerusalem; he will protect and deliver [it], he will pass over and preserve [it].
6Turn ye unto him from whom ye have deeply revolted, O children of Israel.
7For in that day they shall cast away every man his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
8And the Assyrian shall fall by the sword, not of man; and the sword, not of men, shall devour him; and he shall flee from the sword, and his young men shall become subject to taskwork.
9And his rock shall pass away by reason of terror, and his princes shall be dismayed at the ensign, saith Jehovah, whose fire is in Zion, and his furnace in Jerusalem.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Woe to them that go down to Egypt for help, &c.] Or, “O ye that go down”, &c.; what poor foolish creatures are you! And in the end what miserable and wretched ones will ye be! Such were the Jewish rulers and people, who either went themselves, or sent ambassadors to the king of Egypt, to supply them with men and horses against the king of Assyria, contrary to the express command of God, which forbid them returning to Egypt; and which showed their unmindfulness of deliverance from thence, and their not having a due sense of that mercy upon them; as well as their so doing exposed them to the danger of being drawn…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“THE CHIEF STRENGTH OF THE EGYPTIAN ARMIES LAY IN THEIR CAVALRY. (Isa 31:1-9) and stay on horses, and trust in chariots--In their level and fertile plains horses could easily be used and fed (Exo 14:9; Kg1 10:28). In hilly Palestine horses were not so easily had or available. The Jews were therefore the more eager to get Egyptian chariots as allies against the Assyrian cavalry. In Assyrian sculptures chariots are represented drawn by three horses, and with three men in them (see Isa 36:9; Psa 20:7; Dan 9:13).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Wo - (see the note at Isaiah 30:1). To them that go down to Egypt - (see the note at Isaiah 30:2). And stay on horses - (see the note at Isaiah 30:16). And trust in chariots - (see the note at Isaiah 21:7). That they were often used in war, is apparent from the following places Joshua 11:4; Judges 1:19; 1 Samuel 13:5; 2 Samuel 8:4. Because they are many - Because they hope to secure the aid of many. See the references above. It is evident that their confidence in them would be in proportion to the number which they could bring into the field. But they look not ... - (see the note at Isaiah 30:1) return to 'Top of…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Horses - For Egypt had many and choice horses. Isaiah 31:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“31:1-3 Isaiah delivered another vision regarding Judah’s negotiations with Egypt, which probably took place in 705–701 BC. During that time, the conquering Assyrians were on the move, threatening Judah. At first, Hezekiah tried political and military means to avert being totally conquered (see 2 Kgs 18:13-16). 31:1 What sorrow: This is the fifth of the six woes (see study note on 28:1–33:24). • Looking to the Lord implies seeking his guidance with a worshipful attitude (see Deut 4:29; Ps 105:3-4).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“to them: Isa 30:1-7, Isa 36:6, Isa 57:9; Eze 17:15; Hos 11:5 stay on horses: Isa 30:16, Isa 36:9; Deu 17:16; Psa 20:7, Psa 33:16, Psa 33:17, the look, Isa 5:12, Isa 17:7, Isa 17:8, Isa 22:11; Ch2 16:7; Jer 2:13, Jer 17:5; Hos 14:3 neither: Isa 9:13, Isa 64:7; Dan 9:13; Hos 7:7, Hos 7:13-16; Amo 5:4-8 Isaiah 31:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“There is nothing to surprise us in the fact, that the prophet returns again and again to the alliance with Egypt. After his warning had failed to prevent it, he wrestled with it in spirit, set before himself afresh the curse which would be its certain fruit, brought out and unfolded the consolation of believers that lay hidden in the curse, and did not rest till the cursed fruit, that had become a real thing, had been swallowed up by the promise, which was equally real. The situation of this fourth woe is just the same as that of the previous one. The alliance with Egypt is still in progress. "Woe to them that go…”
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