Isaiah 24:10

Old Testament Major Prophet ASV (1901)

What does Isaiah 24:10 say?

The American Standard Version records this verse as: “The waste city is broken down; every house is shut up, that no man may come in.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

The waste city is broken down; every house is shut up, that no man may come in.
Isaiah 24:10 — American Standard Version

Context — Isaiah 24

American Standard Version (1901) — public domain. Click any verse for its study page.
10The waste city is broken down; every house is shut up, that no man may come in.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“The city of confusion is broken down, &c.] Or “of vanity”, as the Vulgate Latin version; or of “emptiness” or “desolation”; the word is “tohu”, used in (<010102>Genesis 1:2) this is to be understood not of Bethel, where one of Jeroboam’s calves was, called Bethaven, or “the house of vanity”; nor Samaria, the chief city of the ten tribes; nor Jerusalem; but mystical Babylon, whose name signifies “confusion”; even the city of Rome, in which there is nothing but disorder and irregularity, no truth, justice, or religion; a city of vanity, full of superstition and idolatry, and devoted to ruin and desolation; and will be broke to pieces by the judgments of God, which will come upon it in one…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“city of confusion--rather, "desolation." What Jerusalem would be; by anticipation it is called so. HORSLEY translates, "The city is broken down; it is a ruin." shut up--through fear; or rather, "choked up by ruins."”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The city of confusion - That Jerusalem is here intended there can be no doubt. The name ‘city of confusion.’ is probably given to it by anticipation of what it would be; that is, as it appeared in prophetic vision to Isaiah (see the note at Isaiah 1:1). He gave to it a name that would describe its state when these calamities should have come upon it. The word rendered ‘confusion’ (תהו tôhû) does not denote disorder or anarchy, but is a word expressive of emptiness, vanity, destitution of form, waste. It occurs Genesis 1:2 : ‘And the earth was without form.’ In Job 26:7, it is rendered ‘the empty place;’ in 1 Samuel 12:21; Isaiah 45:18-19, ‘in vain;’ and usually ‘emptiness,’ ‘vanity’,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The city - Jerusalem, and other cities; for the singular word may be here taken collectively. A city of confusion or disorder, breaking all the laws and orders which God had established among them. Shut up - Because the inhabitants are either dead, or gone into captivity. Isaiah 24:11”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“24:10 city writhes in chaos: With normal levels of urban disarray being raised to chaotic and dangerous disorder, people will be forced to seek refuge in locked homes.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“city: Isa 24:12, Isa 25:2, Isa 27:10, Isa 32:14, Isa 34:13-15; Kg2 25:4, Kg2 25:9, Kg2 25:10; Jer 39:4, Jer 39:8; Jer 52:7, Jer 52:13, Jer 52:14; Mic 2:13, Mic 3:12; Luk 19:43, Luk 21:24 of confusion: Gen 11:9; Jer 9:25, Jer 9:26; Mat 23:34, Mat 23:35; Rev 11:7, Rev 11:8, Rev 17:5, Rev 17:6, Rev 18:2 Isaiah 24:11”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The world with its pleasure is judged; the world's city is also judged, in which both the world's power and the world's pleasure were concentrated. "The city of tohu is broken to pieces; every house is shut up, so that no man can come in. There is lamentation for wine in the fields; all rejoicing has set; the delight of the earth is banished. What is left of the city is wilderness, and the gate was shattered to ruins. For so will it be within the earth, in the midst of the nations; as at the olive-beating, as at the gleaning, when the vintage is over." The city of tohu (kiryath tōhu): this cannot be taken collectively, as Rosenmller, Arndt, and Drechsler suppose, on account of the…”
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Related study paths

Sources and verification