Isaiah 21:1

“The burden of the desert of the sea, &c.] That this is a prophecy of the destruction of Babylon is clear from the express mention both of the Medes and Persians, by whom it should be, and of Babylon itself, and its fall, (<232102>Isaiah 21:2,9) which, though prophesied of before, is here repeated, partly for the certainty of it, and partly for the comfort of the people of the Jews, who would be captives in it, and so break off and prevent their confidence in a nation that would be ruined; and perhaps this prophecy might be delivered out about the time or on account of Merodach king of Babylon sending letters and a present to Hezekiah, who showed to his messengers all his treasures. Babylon…”

“REPETITION OF THE ASSURANCE GIVEN IN THE THIRTEENTH AND FOURTEENTH CHAPTERS TO THE JEWS ABOUT TO BE CAPTIVES IN BABYLON, THAT THEIR ENEMY SHOULD BE DESTROYED AND THEY BE DELIVERED. (Isa 21:1-10) desert--the champaign between Babylon and Persia; it was once a desert, and it was to become so again. of the sea--The plain was covered with the water of the Euphrates like a "sea" (Jer 51:13, Jer 51:36; so Isa 11:15, the Nile), until Semiramis raised great dams against it. Cyrus removed these dykes, and so converted the whole country again into a vast desert marsh. whirlwinds in the south-- (Job 37:9; Zac 9:14). The south wind comes upon Babylon from the deserts of Arabia, and its violence is the…”

“The burden - (see the note at Isaiah 13:1). Of the desert - There have been almost as many interpretations of this expression, as there have been interpreters. That it means Babylon, or the country about Babylon, there can be no doubt; but the question why this phrase was applied, has given rise to a great diversity of opinions. The term ‘desert’ (מדבר midbâr) is usually applied to a wilderness, or to a comparatively barren and uncultivated country - a place for flocks and herds (Psalms 65:13; Jeremiah 9:9 ff); to an actual waste, sandy desert Isaiah 32:15; Isaiah 35:1; and particularly to the deserts of Arabia Genesis 14:6; Genesis 16:7; Deuteronomy 11:24. It may here be applied to Babylon…”

“The plain - Of Babylon, which lay in a very plain country. And the title of the sea might well be given to the waters of Babylon, because of the great plenty and multitude of them. South - In those parts which lay southward from Judea, where there were many and great deserts. Pass through - As meeting with no opposition. It - The burden or judgment. Desert - From Media and Persia; a great desert lay between them and Chaldea. A terrible land - From the Medes, a warlike and formidable people. Isaiah 21:2”

“21:1 concerning Babylon—the desert by the sea: This description of Babylon was perhaps an ironic way to say that the land was physically lush but spiritually desolate. • Disaster . . . from the desert: Literally from the desert, from the terrifying land (cp. Deut 8:15).”

“The burden: The first ten verses of this chapter contain a prediction of the taking of Babylon by the Medes and Persians; which is here denominated "the desert of the sea," because the country around it, and especially towards the sea, was a great morass, often overflowed by the Tigris and Euphrates, and only rendered habitable by being drained by a number of canals. Isa 13:1, Isa 17:1 the desert: Isa 13:20-22, Isa 14:23; Jer 51:42 As whirlwinds: Job 37:9; Dan 11:40; Zac 9:14 from: Isa 13:4, Isa 13:5, Isa 13:17, Isa 13:18; Eze 30:11, Eze 31:12 Isaiah 21:2”

“The power which first brings destruction upon the city of the world, is a hostile army composed of several nations. "As storms in the south approach, it comes from the desert, from a terrible land. Hard vision is made known to me: the spoiler spoils, and the devastator devastates. Go up, Elam! Surround, Maday! I put an end to all their sighing." "Storms in the south" (compare Isa 28:21; Amo 3:9) are storms which have their starting-point in the south, and therefore come to Babylon from Arabia deserta; and like all winds that come from boundless steppes, they are always violent ( Job 1:19; Job 37:9; see Hos 13:15). It would be natural, therefore, to connect mimmidbâr with lachalōph (as…”