Isaiah Chapter 16

Old Testament Major Prophet 14 Verses

What is Isaiah 16 about?

The great OT evangelist — judgment on Israel and the nations, the four Servant Songs, and the vision of the glorious new creation. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Send ye the lambs for the ruler of the land from Selah to the wilderness, unto the mount of the daughter of Zion.
2For it shall be that, as wandering birds, as a scattered nest, so shall the daughters of Moab be at the fords of the Arnon.
3Give counsel, execute justice; make thy shade as the night in the midst of the noonday; hide the outcasts; betray not the fugitive.
4Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nought, destruction ceaseth, the oppressors are consumed out of the land.
5And a throne shall be established in lovingkindness; and one shall sit thereon in truth, in the tent of David, judging, and seeking justice, and swift to do righteousness.
6We have heard of the pride of Moab, [that] he is very proud; even of his arrogancy, and his pride, and his wrath; his boastings are nought.
7Therefore shall Moab wail for Moab, every one shall wail: for the raisin-cakes of Kir-hareseth shall ye mourn, utterly stricken.
8For the fields of Heshbon languish, [and] the vine of Sibmah; the lords of the nations have broken down the choice branches thereof, which reached even unto Jazer, which wandered into the wilderness; its shoots were spread abroad, they passed over the sea.
9Therefore I will weep with the weeping of Jazer for the vine of Sibmah; I will water thee with my tears, O Heshbon, and Elealeh: for upon thy summer fruits and upon thy harvest the [battle] shout is fallen.
10And gladness is taken away, and joy out of the fruitful field; and in the vineyards there shall be no singing, neither joyful noise: no treader shall tread out wine in the presses; I have made the [vintage] shout to cease.
11Wherefore my heart soundeth like a harp for Moab, and mine inward parts for Kir-heres.
12And it shall come to pass, when Moab presenteth himself, when he wearieth himself upon the high place, and shall come to his sanctuary to pray, that he shall not prevail.
13This is the word that Jehovah spake concerning Moab in time past.
14But now Jehovah hath spoken, saying, Within three years, as the years of a hireling, the glory of Moab shall be brought into contempt, with all his great multitude; and the remnant shall be very small and of no account.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Send ye the lamb to the ruler of the land, &c.] Or tribute, as the Targum rightly interprets it. The Moabites, being conquered by David, paid tribute to him, (<100802>2 Samuel 8:2) and when the kingdom was divided in Rehoboam’s time, the tribute was paid to the kings of Israel, which continued till the times of Ahab, when the Moabites rebelled, and refused to pay it, (<120301>2 Kings 3:4,5) and this tribute, as appears from the passage now referred to, was paid in lambs and rams; which now they are bid to pay to the king of Judah, David’s lawful heir and successor in his kingdom; who is supposed to be meant by…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“CONTINUATION OF THE PROPHECY AS TO MOAB. (Isa 16:1-14) lamb--advice of the prophet to the Moabites who had fled southwards to Idumea, to send to the king of Judah the tribute of lambs, which they had formerly paid to Israel, but which they had given up (Kg2 3:4-5). David probably imposed this tribute before the severance of Judah and Israel (Sa2 8:2). Therefore Moab is recommended to gain the favor and protection of Judah, by paying it to the Jewish king. Type of the need of submitting to Messiah (Psa 2:10-12; Rom 12:1). from Sela to--rather, "from Petra through (literally, 'towards') the wilderness" [MAURER].…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Send ye the lamb - Lowth renders this, ‘I will send forth the son from the ruler of the land;’ meaning, as he supposes, that under the Assyrian invasion, even the young prince of Moab would be obliged to flee for his life through the desert, that he might escape to Judea; and “that” thus God says that “he” would send him. The only authority for this, however, is, that the Septuagint reads the word ‘send’ in the future tense (ἀποστελῶ apostelō) instead of the imperative; and that the Syraic reads בר bar instead of כר kar, “a lamb.” But assuredly this is too slight an authority for making an alteration in the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Send - The prophet continues his prophecy against Moab, and gives them counsel what to do, to prevent, if possible, the desolation. Make your peace with God, by sacrifice, for all your injuries done to him, and to his people. Sela - An eminent city of Moab, seated upon a rock. Unto the mount - Unto the temple upon mount Zion. Isaiah 16:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“16:1-4 A request for asylum. 16:1 Moab was known for its sheep (see 2 Kgs 3:4). The lambs were sent as tribute to Judah in recognition of Judah’s sovereignty over Moab. • Sela (the cliff), an unknown remote site, was apparently where the Moabites escaped through the desert.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“the lamb: Sa2 8:2; Kg2 3:4; Ezr 7:17 from: Kg2 14:7 Sela: or, Petra, Heb. a rock the mount: Isa 10:32; Mic 4:8 Isaiah 16:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“But just because this lion is Judah and its government, the summons goes forth to the Moabites, who have fled to Edom, and even to Sela, i.e., Petra (Wady Musa), near Mount Hor in Arabia Petraea, to which it gave its name, to turn for protection to Jerusalem. "Send a land-ruler's tribute of lambs from Sela desert-wards to the mountain of the daughter of Zion." This v. is like a long-drawn trumpet-blast. The prophecy against Moab takes the same turn here as in Isa 14:32; Isa 18:7; Isa 19:16., Isa 23:18. The judgment first of all produces slavish fear; and this is afterwards refined into loving attachment.…”
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