Hosea 4:17

Old Testament Minor Prophet ASV (1901)

What does Hosea 4:17 say?

The American Standard Version records this verse as: “Ephraim is joined to idols; let him alone.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Ephraim is joined to idols; let him alone.
Hosea 4:17 — American Standard Version

Context — Hosea 4

American Standard Version (1901) — public domain. Click any verse for its study page.
17Ephraim is joined to idols; let him alone.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Ephraim is joined to idols, etc.] That is, the ten tribes of Israel, frequently so called after their separation from the rest, because that Jeroboam, by whom the revolt was made, was of that tribe; and because that tribe was the principal of them, and Samaria, the metropolis of their kingdom, was in it: and so the Targum here renders it, “the house of Israel are joined to idols;” to the calves at Daniel and Bethel; to Baal, and other idols, they worshipped: the phrase expresses their strong affection for them, their constant worship of them, and their obstinate persisting therein, and the difficulty there was of bringing them off of it; they cleaved to their idols, were glued, and as it…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Ephraim--the ten tribes. Judah was at this time not so given to idolatry as afterwards. joined to--closely and voluntarily; identifying themselves with them as a whoremonger becomes one flesh with the harlot (Num 25:3; Co1 6:16-17). idols--The Hebrew means also "sorrows," "pains," implying the pain which idolatry brings on its votaries. let him alone--Leave him to himself. Let him reap the fruits of his own perverse choice; his case is desperate; say nothing to him (compare Jer 7:16). Here Hos 4:15 shows the address is to Judah, to avoid the contagion of Israel's bad example. He is bent on his own ruin; leave him to his fate, lest, instead of saving him, thou fall thyself (Isa 48:20; Jer…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Ephraim is joined to idols - that is, banded, bound up with them, “associated,” as the word means, with them so as to cleave to them, willing neither to part with nor to be parted from, them. The idols are called by a name, denoting toils; with toil they were fashioned, and, when fashioned, they were a toil and grief. Let him alone - Literally, give him rest, i. e., from all further expostulations, which he will not hear. It is an abandonment of Israel for the time, as in the prophet Ezekiel, “As for you, O house of Israel, thus saith the Lord God, go ye, serve ye every one his idols” Ezekiel 20:39. Sinners often long not to be tormented by conscience or by God’s warnings. To be left so, is…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Ephraim - The children of Ephraim were numerous and potent, and here put for the whole ten tribes. Let him alone - He is obstinate, as such, throw him up. Hosea 4:18”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Ephraim: Hos 11:2, Hos 12:1, Hos 13:2 let: Hos 4:4; Psa 81:12; Mat 15:14; Rev 22:11 Hosea 4:18”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“"Ephraim is joined to idols, let it alone." חבוּר עצבּים, bound up with idols, so that it cannot give them up. Ephraim, the most powerful of the ten tribes, is frequently used in the loftier style of the prophets for Israel of the ten tribes. הנּח־לו, as in Sa2 16:11; Kg2 23:18, let him do as he likes, or remain as he is. Every attempt to bring the nation away from its idolatry is vain. The expression hannach-lō does not necessitate the assumption, however, that these words of Jehovah are addressed to the prophets. They are taken from the language of ordinary life, and simply mean: it may continue in its idolatry, the punishment will not long be delayed. Hosea 4:18”
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Related study paths

Sources and verification