Hebrews 9:18

“Whereupon neither the first testament, etc..] Or the first administration of the covenant of grace under the law: was dedicated without blood; or “confirmed” without it, that dispensation being a typical one; and that blood was typical of the blood of Christ, by which the new covenant or testament is ratified; (see <022407>Exodus 24:7,8).”

“Whereupon--rather, "Whence." dedicated--"inaugurated." The Old Testament strictly and formally began on that day of inauguration. "Where the disposition, or arrangement, is ratified by the blood of another, namely, of animals, which cannot make a covenant, much less make a testament, it is not strictly a testament, where it is ratified by the death of him that makes the arrangement, it is strictly, Greek 'diathece,' Hebrew 'berith,' taken in a wider sense, a testament" [BENGEL]; thus, in Heb 9:18, referring to the old dispensation, we may translate, "the first (covenant)": or better, retain "the first (testament)," not that the old dispensation, regarded by itself, is a testament, but it is…”

“Whereupon - Ὅθεν Hothen - “Whence.” Or since this is a settled principle, or an indisputable fact, it occurred in accordance with this, that the first covenant was confirmed by the shedding of blood. The admitted principle which the apostle had stated, that the death of the victim was necessary to confirm the covenant, was the “reason” why the first covenant was ratified with blood. If there were any doubt about the correctness of the interpretation given above, that Hebrews 9:16-17, refer to a “covenant,” and not a “will,” this verse would seem to be enough to remove it. For how could the fact that a will is not binding until he who makes it is dead, be a reason why a “covenant” should be…”

“Whence neither was the first - The Jewish covenant, originally transacted without the blood of an appointed sacrifice. Hebrews 9:19”

“9:18-19 was put into effect: Exod 24:3-8 records Moses’ inauguration of the old covenant with the blood of the sacrifice. • Hebrews alone among ancient sources states that Moses sprinkled the book of God’s law (cp. Exod 24:6-8). • Hyssop branches have blue flowers and strongly aromatic leaves; they were used with sacrifices for cleansing (Exod 12:22; Lev 14:4; Num 19:6, 18).”

“the first: Heb 8:7-9; Exo 12:22, Exo 24:3-8 dedicated: or, purified, Heb 9:14, Heb 9:22 Hebrews 9:19”