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Hebrews Chapter 9

New Testament Epistle (General) 28 Verses

What is Hebrews 9 about?

The superiority of Christ over angels, Moses, the Levitical priesthood, and the old covenant sacrificial system — the new and better covenant. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1Now even a first [covenant] had ordinances of divine service, and its sanctuary, [a sanctuary] of this world.
2For there was a tabernacle prepared, the first, wherein [were] the candlestick, and the table, and the showbread; which is called the Holy place.
3And after the second veil, the tabernacle which is called the Holy of holies;
4having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna, and Aaron`s rod that budded, and the tables of the covenant;
5and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;
7but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
8the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
9which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
10[being] only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
11But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
13For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
14how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
15And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
16For where a testament is, there must of necessity be the death of him that made it.
17For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
18Wherefore even the first [covenant] hath not been dedicated without blood.
19For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20saying, This is the blood of the covenant which God commanded to you-ward.
21Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
22And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
25nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
26else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
27And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;
28so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
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What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“Then verily the first covenant had ordinances of divine service, etc..] The design of the apostle in this chapter, as it stands in connection with what goes before, is to show the pre-eminence of Christ, from the tabernacle, and the things in it; as well as from the priesthood and covenant; and as also the abrogation of the Levitical ceremonies in particular, as well as the first covenant in general; and that they were all types and figures of Christ, and had their fulfilment in him: the word “first”, here used, designs not the tabernacle, but the covenant; therefore it is rightly thus supplied in our version, as…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“INFERIORITY OF THE OLD TO THE NEW COVENANT IN THE MEANS OF ACCESS TO GOD: THE BLOOD OF BULLS AND GOATS OF NO REAL AVAIL: THE BLOOD OF CHRIST ALL-SUFFICIENT TO PURGE AWAY SIN, WHENCE FLOWS OUR HOPE OF HIS APPEARING AGAIN FOR OUR PERFECT SALVATION. (Heb. 9:1-28) Then verily--Greek, "Accordingly then." Resuming the subject from Heb 8:5. In accordance with the command given to Moses, "the first covenant had," &c. had--not "has," for as a covenant it no longer existed, though its rites were observed till the destruction of Jerusalem. ordinances--of divine right and institution. service--worship. a worldly…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“Then verily - Or, moreover. The object is to describe the tabernacle in which the service of God was celebrated under the former dispensation, and to show that it had a reference to what was future, and was only an imperfect representation of the reality. It was important to show this, as the Jews regarded the ordinances of the tabernacle and of the whole Levitical service as of divine appointment, and of perpetual obligation. The object of Paul is to prove that they were to give place to a more perfect system, and hence, it was necessary to discuss their real nature. The first covenant - The word “covenant” is…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“The first covenant had ordinances of outward worship, and a worldly - a visible, material sanctuary, or tabernacle. Of this sanctuary he treats, Heb 9:2-5. Of those ordinances, Heb 9:6-10. Hebrews 9:2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“9:1–10:18 This section argues that Christ’s death, the sacrifice in the new covenant, is superior to the sacrifices in the old covenant. In 9:1-10, the author describes aspects of worship under the regulations of the old covenant (see Exod 28–29; Lev 1–10; 16:1–17:16). In Heb 9:11–10:18, these regulations are contrasted with Christ’s superior offering. 9:1-5 These verses describe the Tabernacle, Israel’s place of worship before the Temple was constructed.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“the first: Heb 8:7, Heb 8:13 had: Heb 9:10; Lev 18:3, Lev 18:4, Lev 18:30, Lev 22:9; Num 9:12; Eze 43:11; Luk 1:6 ordinances: or, ceremonies and: Heb 9:10, Heb 9:11, Heb 8:2; Exo 25:8; Col 2:8 Hebrews 9:2”
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