Hebrews 9:12

New Testament Epistle (General) ASV (1901)

What does Hebrews 9:12 say?

The American Standard Version records this verse as: “nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
Hebrews 9:12 — American Standard Version

Context — Hebrews 9

American Standard Version (1901) — public domain. Click any verse for its study page.
12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Neither by the blood of goats and calves, etc..] With which the high priest entered into the holy place, within the vail, on the day of atonement, (<031614>Leviticus 16:14,15) for Christ was not an high priest of the order of Aaron, nor could the blood of these creatures take away sin, nor would God accept of such sacrifices any longer: but by his own blood he entered in once into the holy place; which shows the truth of his human nature, and the virtue of its blood, as in union with his divine Person; by which he opened the way into the holiest of all, as the surety of his people, and gives them boldness and liberty to follow him there; he carried his blood not in a basin, as the high…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Neither--"Nor yet." by--"through"; as the means of His approach. goats . . . calves--not a bullock, such as the Levitical high priest offered for himself, and a goat for the people, on the day of atonement (Lev 16:6, Lev 16:15), year by year, whence the plural is used, goats . . . calves. Besides the goat offered for the people the blood of which was sprinkled before the mercy seat, the high priest led forth a second goat, namely, the scapegoat; over it he confessed the people's sins, putting them on the head of the goat, which was sent as the sin-bearer into the wilderness out of sight, implying that the atonement effected by the goat sin offering (of which the ceremony of the scapegoat is…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Neither by the blood of goats and calves - The Jewish sacrifice consisted of the shedding of the blood of animals. On the great day of the atonement the high priest took with him into the most holy place: (1)The blood of a young bullock Leviticus 16:3, Leviticus 16:11, which is here called the blood of a “calf,” which he offered for his own sin; and, (2)The blood of a goat, as a sin-offering for others; Leviticus 16:9, Leviticus 16:15. It was “by,” or “by means of” - διὰ dia - blood thus sprinkled on the mercyseat, that the high priest sought the forgiveness of his own sins and the sins of the people. But by his own blood - That is, by his own blood shed for the remission of sins. The…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The holy place - Heaven. For us - All that believe. Hebrews 9:13”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“9:12 Christ’s offering is superior because it was made with his own blood rather than the blood of goats and calves (e.g., cp. Lev 16:3-5). • Christ’s offering is superior because he entered the Most Holy Place once for all time. Unlike the sacrifices in the old covenant, which had to be made year after year (Heb 10:1), Jesus’ sacrificial death only had to be made once and was decisive in securing our redemption forever.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“by the: Heb 9:13, Heb 10:4; Lev 8:2, Lev 9:15, Lev 16:5-10 by his: Heb 1:3, Heb 10:9-14; Act 20:28; Eph 1:7; Col 1:14; Tit 2:14; Pe1 1:18, Pe1 1:19; Rev 1:5, Rev 5:9 he entered: Heb 9:7, Heb 9:24-26, Heb 10:12, Heb 10:19 once: Heb 9:26, Heb 9:28, Heb 10:10; Zac 3:9 having: Heb 9:15, Heb 5:9; Dan 9:24; Mar 3:29; Gal 3:13, Gal 3:14; Th1 1:10 Hebrews 9:13”
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Related study paths

Sources and verification