Hebrews 12:11

New Testament Epistle (General) ASV (1901)

What does Hebrews 12:11 say?

The American Standard Version records this verse as: “All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.
Hebrews 12:11 — American Standard Version

Context — Hebrews 12

American Standard Version (1901) — public domain. Click any verse for its study page.
11All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Now no chastening for the present seemeth to be joyous, etc..] These words anticipate an objection, taken from the grief and sorrow that comes by afflictions; and therefore how should they be for profit and advantage? The apostle answers, by granting that no affliction “seemeth” to be joyous, in outward appearance to flesh and blood, and according to the judgment of carnal sense and reason; in this view of afflictions, it must be owned, they do not appear to be matter, cause, or occasion of joy; though they really are, when viewed by faith, and judged of by sanctified reason; for they are tokens of the love of God and Christ; are evidences of sonship; and work together either for the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“joyous . . . grievous--Greek, "matter of joy . . . matter of grief." The objection that chastening is grievous is here anticipated and answered. It only seems so to those being chastened, whose judgments are confused by the present pain. Its ultimate fruit amply compensates for any temporary pam. The real object of the fathers in chastening is not that they find pleasure in the children's pain. Gratified wishes, our Father knows, would often be our real curses. fruit of righteousness--righteousness (in practice, springing from faith) is the fruit which chastening, the tree yields (Phi 1:11). "Peaceable" (compare Isa 32:17): in contrast to the ordeal of conflict by which it has been won.…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Now no chastening for the present seemeth to be joyous, but grievous - It does not impart pleasure, nor is this its design. All chastisement is intended to produce pain, and the Christian is as sensitive to pain as others. His religion does not blunt his sensibilities and make him a stoic, but it rather increases his susceptibility to suffering. The Lord Jesus, probably, felt pain, reproach, and contempt more keenly than any other human being ever did; and the Christian feels the loss of a child, or physical suffering, as keenly as anyone. But while religion does not render him insensible to suffering, it does two things: (1)It enables him to bear the pain without complaining; and, (2)It…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Now all chastening - Whether from our earthly or heavenly Father, Is for the present grievous, yet it yieldeth the peaceable fruit of righteousness - Holiness and happiness. To them that are exercised thereby - That receive this exercise as from God, and improve it according to his will. Hebrews 12:12”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“no chastening: Psa 89:32, Psa 118:18; Pro 15:10, Pro 19:18 nevertheless: Heb 12:5, Heb 12:6, Heb 12:10 peaceable: Psa 119:165; Isa 32:17; Rom 5:3-5, Rom 14:17; Co2 4:17; Gal 5:22, Gal 5:23; Jam 3:17, Jam 3:18 exercised: Heb 5:14; Ti1 4:7, Ti1 4:8; Pe2 2:14 \*Gr. Hebrews 12:12”
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Related study paths

Sources and verification