Genesis 47:31

Old Testament Law (Torah) ASV (1901)

What does Genesis 47:31 say?

The American Standard Version records this verse as: “And he said, Swear unto me: and he sware unto him. And Israel bowed himself upon the bed`s head.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he said, Swear unto me: and he sware unto him. And Israel bowed himself upon the bed`s head.
Genesis 47:31 — American Standard Version

Context — Genesis 47

American Standard Version (1901) — public domain. Click any verse for its study page.
31And he said, Swear unto me: and he sware unto him. And Israel bowed himself upon the bed`s head.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he said, swear unto me, etc.] This he required, not from any distrust of Joseph, but to show his own eagerness, and the intenseness of his mind about this thing, how much he was set upon it, and what an important thing it was with him; as also, that if he should have any objections made to it, or arguments used with him to divert him from it, by Pharaoh or his court, he would be able to say his father had bound him by an oath to do it, which would at once stop their mouths, and be judged a sufficient reason for what he did, (see <015005>Genesis 50:5,6): and he sware unto him; not only gave his promise, but confirmed it with an oath: and Israel bowed himself upon the bed’s head: not in a…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Israel bowed himself upon the bed's head--Oriental beds are mere mats, having no head, and the translation should be "the top of his staff," as the apostle renders it (Heb 11:21). Next: Genesis Chapter 48”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Jacob in Goshen 11. רעמסס ra‛mesês, Ra‘meses “son of the sun.” 31. מטה mı̂ṭṭāh, “bed.” מטה maṭṭeh “staff.” Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to bury him in the grave of his fathers. Genesis 47:1-12 Joseph announces to Pharaoh the arrival of his kindred. “Of the whole of his brethren,” more exactly from the end of his brethren. Five men, a…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“47:31 When the oath was taken, Jacob bowed humbly in worship and thanked the Lord for ensuring that he would be buried with his ancestors in the land of promise (cp. 1 Kgs 1:47).”
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Related study paths

Sources and verification