Genesis 47:29

“And the time drew nigh that Israel must die, etc.] As all men must, by the appointment of God, even good men, the Israel of God; though they shall not die a spiritual death, nor an eternal one, yet a corporeal one, which is for their good, and is a blessing to them; the sting being removed, and so not a penal evil, which is owing to Christ’s dying for them, who has abolished death as such; and there is a time fixed for their death, beyond which they must not live, and before which they must not die, but when the time comes there is no avoiding it; the time of Jacob’s death was drawing on, as he perceived by the great decline of his natural strength, and perhaps by a divine impulse on his…”

“the time drew nigh that Israel must die--One only of his dying arrangements is recorded; but that one reveals his whole character. It was the disposal of his remains, which were to be carried to Canaan, not from a mere romantic attachment to his native soil, nor, like his modern descendants, from a superstitious feeling for the soil of the Holy Land, but from faith in the promises. His address to Joseph--"if now I have found grace in thy sight," that is, as the vizier of Egypt--his exacting a solemn oath that his wishes would be fulfilled and the peculiar form of that oath, all pointed significantly to the promise and showed the intensity of his desire to enjoy its blessings (compare Num…”

“- Jacob in Goshen 11. רעמסס ra‛mesês, Ra‘meses “son of the sun.” 31. מטה mı̂ṭṭāh, “bed.” מטה maṭṭeh “staff.” Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to bury him in the grave of his fathers. Genesis 47:1-12 Joseph announces to Pharaoh the arrival of his kindred. “Of the whole of his brethren,” more exactly from the end of his brethren. Five men, a…”

“47:29-31 bury me with my ancestors: Cp. 49:29-33. Jacob wanted to be buried with Abraham and Isaac in the cave of Machpelah (see study note on 49:29-33; see 23:1-20; 25:7-10; 35:27-29). • Put your hand under my thigh: This custom (cp. 24:1-9 and study note on 24:2) was a serious oath to carry on the covenant, which had as its main promise innumerable descendants in the Promised Land.”