Genesis 46:27

Old Testament Law (Torah) ASV (1901)

What does Genesis 46:27 say?

The American Standard Version records this verse as: “and the sons of Joseph, who were born to him in Egypt, were two souls: all the souls of the house of Jacob, that came into Egypt, were threescore and ten.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

and the sons of Joseph, who were born to him in Egypt, were two souls: all the souls of the house of Jacob, that came into Egypt, were threescore and ten.
Genesis 46:27 — American Standard Version

Context — Genesis 46

American Standard Version (1901) — public domain. Click any verse for its study page.
27and the sons of Joseph, who were born to him in Egypt, were two souls: all the souls of the house of Jacob, that came into Egypt, were threescore and ten.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the sons of Joseph, which were born in Egypt, [were] two souls, etc.] Ephraim and Manasseh; which is observed to show that they do not come into the above reckoning, but are to be taken into another that follows: all the souls of the house of Jacob, which came into Egypt, [were] threescore and ten; here it may be observed, the phrase is varied; it is not said, “all the souls which came out of the loins of Jacob”, but “all the souls of the house” or family of Jacob; all that that consisted of, and takes in Jacob himself, the head of his house or family; nor is it said, “which came with Jacob into Egypt”, as before, but “which came into Egypt”; not which came with him thither, but yet were…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Jacob Goes Down to Egypt 9. פלוּא pallû', Pallu, “distinguished.” חצרן chetsrôn, Chetsron, of the “court,” or “village.” כרמי karmı̂y, Karmi, “vine-dresser.” 10. ימוּאל yemû'êl, Jemuel, “day of El.” ימין yâmı̂yn, Jamin, “right hand.” אהד 'ôhad, Ohad, “joining together.” יכין yâkı̂yn, Jakin, “he shall establish.” צחר tsôchar, Tsochar, “whiteness.” 11. גרשׁון gêreshôn, Gereshon, “expelling.” קהת qehâth, Qehath, “assembly.” מררי merârı̂y, Merari, “flowing, bitter.” 12. חמוּל châmûl, Chamul, “pitied, treated with mercy.” 13. תולע tôlâ‛, Tola‘, “worm, scarlet.” פוּה pû'âh, Puvvah, “mouth?” יוב yôb, Job, “enemy?” שׂמרן śı̂mrôn, Shimron, “watch.” 14. סרד sered, Sered, “fear.”…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“46:27 The total seventy includes Joseph, Ephraim, Manasseh, and Jacob. Seventy is also a symbolic number for perfection or completion (see “Symbolic Numbers” Theme Note). From these seventy (i.e., all Israel) would grow the nation of Israel that would bless the seventy nations (i.e., all the nations) of the world (see study note on Gen 10:2-32; cp. 12:3).”
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Related study paths

Sources and verification