Genesis 3:5

Old Testament Law (Torah) ASV (1901)

What does Genesis 3:5 say?

The American Standard Version records this verse as: “for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.
Genesis 3:5 — American Standard Version

Context — Genesis 3

American Standard Version (1901) — public domain. Click any verse for its study page.
5for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“For God doth know, etc.] Or “but f209 God doth know”, who knows all things, and has foreknowledge of all future events; he foreknows what will be the consequence of this event, eating the fruit of this tree, that it would be so far from issuing in death, which he has threatened, that the effect of it would be a clearer understanding, and a greater degree of knowledge of things, which he is unwilling should be enjoyed, and therefore has endeavoured to prevent it by this prohibition; suggesting hereby, even in God, hatred of the creatures he had made, and unwilling they should be as happy as they might: that in the day ye eat thereof then your eyes shall be opened; not the eyes of their…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“your eyes shall be opened--His words meant more than met the ear. In one sense her eyes were opened; for she acquired a direful experience of "good and evil"--of the happiness of a holy, and the misery of a sinful, condition. But he studiously concealed this result from Eve, who, fired with a generous desire for knowledge, thought only of rising to the rank and privileges of her angelic visitants.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Section III - The Fall - The Fall 1. נחשׁ nachash “serpent; related: hiss,” Gesenius; “sting,” Mey. ערוּם 'ārûm “subtle, crafty, using craft for defence.” 7. תפר tāpar “sew, stitch, tack together.” חגורה chăgôrâh “girdle, not necessarily apron.” This chapter continues the piece commenced at Genesis 2:4. The same combination of divine names is found here, except in the dialogue between the serpent and the woman, where God (אלהים 'ĕlohı̂ym) alone is used. It is natural for the tempter to use only the more distant and abstract name of God. It narrates in simple terms the fall of man. Genesis 3:1 The serpent is here called a “beast of the field”; that is, neither a domesticated animal…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“God: Exo 20:7; Kg1 22:6; Jer 14:13, Jer 14:14, Jer 28:2, Jer 28:3; Eze 13:2-6, Eze 13:22; Co2 11:3; Co2 11:13-15 your: Gen 3:7, Gen 3:10; Mat 6:23; Act 26:18 as gods: Exo 5:2; Ch2 32:15; Psa 12:4; Eze 28:2, Eze 28:9, Eze 29:3; Dan 4:30, Dan 6:7; Act 12:22, Act 12:23; Co2 4:4; Th2 2:4; Rev 13:4, Rev 13:14 knowing: Gen 3:22, Gen 2:17 Genesis 3:6”
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Related study paths

Sources and verification