Genesis 3:4

Old Testament Law (Torah) ASV (1901)

What does Genesis 3:4 say?

The American Standard Version records this verse as: “And the serpent said unto the woman, Ye shall not surely die:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And the serpent said unto the woman, Ye shall not surely die:
Genesis 3:4 — American Standard Version

Context — Genesis 3

American Standard Version (1901) — public domain. Click any verse for its study page.
4And the serpent said unto the woman, Ye shall not surely die:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the serpent said unto the woman, etc.] In reply to her answer: ye shall not surely die; in direct contradiction to the divine threatening, and which he would insinuate was a mere threatening, and which God never intended to put in execution; so that they had nothing to fear from that, God would never be so rigid and severe, and beat so hard upon them as to put them to death for such an offence, if it was one; he only gave out the menace to frighten them, and deter from it: however, at most it was not a certain thing they should die, and they might safely conclude they would not.”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Ye shall not surely die--He proceeded, not only to assure her of perfect impunity, but to promise great benefits from partaking of it.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Section III - The Fall - The Fall 1. נחשׁ nachash “serpent; related: hiss,” Gesenius; “sting,” Mey. ערוּם 'ārûm “subtle, crafty, using craft for defence.” 7. תפר tāpar “sew, stitch, tack together.” חגורה chăgôrâh “girdle, not necessarily apron.” This chapter continues the piece commenced at Genesis 2:4. The same combination of divine names is found here, except in the dialogue between the serpent and the woman, where God (אלהים 'ĕlohı̂ym) alone is used. It is natural for the tempter to use only the more distant and abstract name of God. It narrates in simple terms the fall of man. Genesis 3:1 The serpent is here called a “beast of the field”; that is, neither a domesticated animal…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“3:4-5 You won’t die! This is the exact negation of God’s clear and emphatic words: “you are sure to die” (2:17). The serpent capitalizes on the woman’s uncertainty by baldly denying the penalty and quickly diverting her attention to the supposed prize—to be like God, knowing both good and evil. The deceiver falsely implies that this would be an unqualified good for them. The term rendered God is Elohim; it can also mean “divine beings” (i.e., God and the angels; e.g., Pss 29:1; 89:7).”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“serpent: Joh 8:44 Ye: Gen 3:13; Deu 29:19; Kg2 1:4, Kg2 1:6, Kg2 1:16, Kg2 8:10; Psa 10:11; Co2 2:11, Co2 11:3; Ti1 2:14 Genesis 3:5”
Read attributed excerpt →

Related study paths

Sources and verification