Genesis 3:16

“Unto the woman he said, etc.] The woman receives her sentence next to the serpent, and before the man, because she was first and more deeply in the transgression, and was the means of drawing her husband into it. I will greatly multiply thy sorrow and thy conception, or “thy sorrow of thy conception” f224, or rather “of thy pregnancy” f225; since not pain but pleasure is perceived in conception, and besides is a blessing; but this takes in all griefs and sorrows, disorders and pains, from the time of conception or pregnancy, unto the birth; such as a nausea, a loathing of food, dizziness, pains in the head and teeth, faintings and swoonings, danger of miscarriage, and many distresses in such…”

“unto the woman he said, I will greatly multiply thy sorrow--She was doomed as a wife and mother to suffer pain of body and distress of mind. From being the help meet of man and the partner of his affections [Gen 2:18, Gen 2:23], her condition would henceforth be that of humble subjection.”

“- XVI. The Judgment 15. שׁוּף shûp “bruise, wound.” τηρεῖν (=τερεῖν?) tērein ἐκτρίβειν ektribein Job 9:17, καταπατεῖν katapatein Psalms 139:11, συντρίβειν suntribein Romans 16:20. 16. תשׁוּקה teshûqâh “desire, inclination.” αποστροφή apostrofee, ἐπιστροφή epistrophē Song of Solomon 7:11. 20. חוּה chavâh Eve, “the living, life, life-place, or village.” This passage contains the examination of the transgressors, Genesis 3:8-13; the sentence pronounced upon each, Genesis 3:14-19; and certain particulars following thereupon, Genesis 3:20-21. Genesis 3:8-9 The voice, we conceive, is the thunder of the approach of God and his call to Adam. The hiding is another token of the…”

“We have here the sentence past upon the woman; she is condemned to a state of sorrow and a state of subjection: proper punishments of a sin in which she had gratified her pleasure and her pride. She is here put into a state of sorrow; one particular of which only is instanced in, that in bringing forth children, but it includes all those impressions of grief and fear which the mind of that tender sex is most apt to receive, and all the common calamities which they are liable to. It is God that multiplies our sorrows, I will do it: God, as a righteous Judge, doth it, which ought to silence us under all our sorrows; as many as they are we have deserved them all, and more: nay, God as a tender…”

“3:16 Judgment falls on the woman’s unique role of childbearing and on her relationship with her husband. • And you will desire to control your husband, but he will rule over you: The marriage relationship now included an element of antagonism rather than just security and fulfillment. New life in Christ allows for the restoration of a man and a woman’s marriage relationship (Eph 5:18-32; cp. Matt 20:25-28).”

“in sorrow: Gen 35:16-18; Sa1 4:19-21; Psa 48:6; Isa 13:8, Isa 21:3, Isa 26:17, Isa 26:18, Isa 53:11; Jer 4:31, Jer 6:24, Jer 13:21, Jer 22:23, Jer 49:24; Mic 4:9, Mic 4:10; Joh 16:21; Th1 5:3; Ti1 2:15 thy desire: Gen 4:7 to: or, subject to rule: Num 30:7, Num 30:8, Num 30:13; Est 1:20; Co1 7:4, Co1 11:3, Co1 14:34; Eph 5:22-24; Col 3:18; Ti1 2:11, Ti1 2:12; Tit 2:5; Pe1 3:1-6 Genesis 3:17”

“It was not till the prospect of victory had been presented, that a sentence of punishment was pronounced upon both the man and the woman on account of their sin. The woman, who had broken the divine command for the sake of earthly enjoyment, was punished in consequence with the sorrows and pains of pregnancy and childbirth. "I will greatly multiply ( is the inf. abs. for , which had become an adverb: vid., Ewald, 240c, as in Gen 16:10 and Gen 22:17) thy sorrow and thy pregnancy: in sorrow thou shalt bring forth children." As the increase of conceptions, regarded as the fulfilment of the blessing to "be fruitful and multiply" (Gen 1:28), could be no punishment, must be understood as in…”