Genesis 2:16

“And the Lord God commanded the man, etc.] Over whom he had power and authority; and he had a right to command him what he pleased, being his Creator, benefactor, and preserver; and this is to be understood not of man only, but of the woman also, whose creation, though related afterwards, yet was before this grant to eat of all the trees of the garden but one, and the prohibition of the fruit of that; for that she was in being, and present at this time, seems manifest from (<010302>Genesis 3:2,3) saying, of every tree of the garden thou mayest freely eat: a very generous, large, and liberal allowance this: or “in eating thou mayest eat” f174; which was giving full power, and leaving them…”

“- XII. The Command 15. נוּח nûach “rest, dwell.” עבד ‛ābad “work, till, serve.” שׁמר shāmar “keep, guard.” We have here the education of man summed up in a single sentence. Let us endeavor to unfold the great lessons that are here taught. Genesis 2:15 The Lord God took the man. - The same omnipotent hand that made him still held him. “And put him into the garden.” The original word is “caused him to rest,” or dwell in the garden as an abode of peace and recreation. “To dress it and to keep it.” The plants of nature, left to their own course, may degenerate and become wild through the poverty of the soil on which they alight, or the gradual exhaustion of a once rich soil. The hand of…”

“Thou shall die - That is, thou shalt lose all the happiness thou hast either in possession or prospect; and thou shalt become liable to death, and all the miseries that preface and attend it. This was threatened as the immediate consequence of sin. In the day thou eatest, thou shalt die - Not only thou shalt become mortal, but spiritual death and the forerunners of temporal death shall immediately seize thee. Genesis 2:18”

“God: Sa1 15:22 thou mayest freely eat: Heb. eating thou shalt eat, Gen 2:9, Gen 3:1, Gen 3:2; Ti1 4:4, Ti1 6:17 Genesis 2:17”