Genesis 19:7

Old Testament Law (Torah) ASV (1901)

What does Genesis 19:7 say?

The American Standard Version records this verse as: “And he said, I pray you, my brethren, do not so wickedly.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he said, I pray you, my brethren, do not so wickedly.
Genesis 19:7 — American Standard Version

Context — Genesis 19

American Standard Version (1901) — public domain. Click any verse for its study page.
7And he said, I pray you, my brethren, do not so wickedly.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And said, I pray you, brethren, etc.] Not by family or nation, for the Sodomites were of the race of Ham, in the line of Canaan, and Lot was a descendant of Shem, in the line of Arphaxad; nor by religion, for the one were idolaters, and the other a worshipper of the true God, but by community of nature; and especially he called them so by reason of their having been neighbours considerable time, and on the score of friendship, (see <110913>1 Kings 9:13); and with this soft and loving language Lot hoped to win his neighbours, and to persuade them from pursuing their unlawful measures: for which purpose and that alone he used it, saying to them, do not so wickedly; as to use ill a man’s…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Destruction of Sodom and Amorah 9. גשׁ־הלאה gesh-hāl'âh, “approach to a distant point,” stand back. 11. סנורים sanevērı̂ym, “blindness,” affecting the mental more than the ocular vision. 37. מואב mô'āb, Moab; מאב mē'āb, “from a father.” בן־עמי ben-‛amı̂y, Ben-‘ammi, “son of my people.” עמון ‛amôn, ‘Ammon, “of the people.” This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in punishment, and because it is foreign to the covenant of grace. Yet it is closely connected with Abraham’s history, inasmuch as it is a signal chastisement of wickedness in his neighborhood, a memorial of the righteous…”
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Related study paths

Sources and verification