Genesis 19:10

Old Testament Law (Torah) ASV (1901)

What does Genesis 19:10 say?

The American Standard Version records this verse as: “But the men put forth their hand, and brought Lot into the house to them, and shut to the door.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

But the men put forth their hand, and brought Lot into the house to them, and shut to the door.
Genesis 19:10 — American Standard Version

Context — Genesis 19

American Standard Version (1901) — public domain. Click any verse for its study page.
10But the men put forth their hand, and brought Lot into the house to them, and shut to the door.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“But the men put forth their hand, etc.] They came to the door, and opened it, and put out their hands, one on one side the door, and the other on the other: and pulled Lot into the house to them, and shut to the door; and thus they rescued Lot from the fury and rage of the men of Sodom, and prevented his daughters being exposed unto them, as he had offered. This action showed them to be more than men, that they should open the door, take in Lot, and shut it so suddenly, that the men of Sodom could take no advantage of it, could neither retain Lot, nor enter the door when opened, and especially what follows.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Destruction of Sodom and Amorah 9. גשׁ־הלאה gesh-hāl'âh, “approach to a distant point,” stand back. 11. סנורים sanevērı̂ym, “blindness,” affecting the mental more than the ocular vision. 37. מואב mô'āb, Moab; מאב mē'āb, “from a father.” בן־עמי ben-‛amı̂y, Ben-‘ammi, “son of my people.” עמון ‛amôn, ‘Ammon, “of the people.” This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in punishment, and because it is foreign to the covenant of grace. Yet it is closely connected with Abraham’s history, inasmuch as it is a signal chastisement of wickedness in his neighborhood, a memorial of the righteous…”
Read attributed excerpt →

Related study paths

Sources and verification