Genesis 19:28

Old Testament Law (Torah) ASV (1901)

What does Genesis 19:28 say?

The American Standard Version records this verse as: “and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.
Genesis 19:28 — American Standard Version

Context — Genesis 19

American Standard Version (1901) — public domain. Click any verse for its study page.
28and he looked toward Sodom and Gomorrah, and toward all the land of the Plain, and beheld, and, lo, the smoke of the land went up as the smoke of a furnace.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he looked toward Sodom and Gomorrah, and toward all the land of the plain, etc.] To see how it fared with them: very probably the Lord had hinted it to him, that the destruction would be that morning, and therefore he rose early, got to the place bearly, and being on an eminence, looked wistly to see if he could observe any sign of it: and beheld, and, lo, the smoke of the country went up as the smoke of a furnace; after the fiery shower was over, and the cities burnt down, the smoke ascended toward heaven, as the smoke of mystical Babylon will do, (<661903>Revelation 19:3); like the reek of a boiling cauldron; or, as Jarchi, like the smoke of a lime kiln always burning.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Destruction of Sodom and Amorah 9. גשׁ־הלאה gesh-hāl'âh, “approach to a distant point,” stand back. 11. סנורים sanevērı̂ym, “blindness,” affecting the mental more than the ocular vision. 37. מואב mô'āb, Moab; מאב mē'āb, “from a father.” בן־עמי ben-‛amı̂y, Ben-‘ammi, “son of my people.” עמון ‛amôn, ‘Ammon, “of the people.” This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in punishment, and because it is foreign to the covenant of grace. Yet it is closely connected with Abraham’s history, inasmuch as it is a signal chastisement of wickedness in his neighborhood, a memorial of the righteous…”
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Related study paths

Sources and verification