Genesis 19:27

Old Testament Law (Torah) ASV (1901)

What does Genesis 19:27 say?

The American Standard Version records this verse as: “And Abraham gat up early in the morning to the place where he had stood before Jehovah:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Abraham gat up early in the morning to the place where he had stood before Jehovah:
Genesis 19:27 — American Standard Version

Context — Genesis 19

American Standard Version (1901) — public domain. Click any verse for its study page.
27And Abraham gat up early in the morning to the place where he had stood before Jehovah:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Abraham got up early in the morning, etc.] Perhaps he had had but little sleep the whole night, his thoughts being taken up with what was to befall the cities of the plain; and especially being in great concern for Lot and his family: to the place where he stood before the Lord; (<011822>Genesis 18:22); to the very spot of ground where he had stood the day before in the presence of the Lord, and had conversed with him, and prayed unto him; and so the Targum of Jonathan, “to the place where he ministered in prayer before the Lord;” here he came and stood waiting for an answer to his prayers; and perhaps this place was an eminence, from whence he could have a view of the plain of Jordan…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Abraham gat up early in the morning, &c.--Abraham was at this time in Mamre, near Hebron, and a traveller last year verified the truth of this passage. "From the height which overlooks Hebron, where the patriarch stood, the observer at the present day has an extensive view spread out before him towards the Dead Sea. A cloud of smoke rising from the plain would be visible to a person at Hebron now, and could have been, therefore, to Abraham as he looked toward Sodom on the morning of its destruction by God" [HACKETT]. It must have been an awful sight, and is frequently alluded to in Scripture (Deu 29:23; Isa 13:19; Jde 1:7). "The plain which is now covered by the Salt or Dead Sea shows in the…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Destruction of Sodom and Amorah 9. גשׁ־הלאה gesh-hāl'âh, “approach to a distant point,” stand back. 11. סנורים sanevērı̂ym, “blindness,” affecting the mental more than the ocular vision. 37. מואב mô'āb, Moab; מאב mē'āb, “from a father.” בן־עמי ben-‛amı̂y, Ben-‘ammi, “son of my people.” עמון ‛amôn, ‘Ammon, “of the people.” This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in punishment, and because it is foreign to the covenant of grace. Yet it is closely connected with Abraham’s history, inasmuch as it is a signal chastisement of wickedness in his neighborhood, a memorial of the righteous…”
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Related study paths

Sources and verification