Genesis 1:3

Old Testament Law (Torah) ASV (1901)

What does Genesis 1:3 say?

The American Standard Version records this verse as: “And God said, Let there be light: and there was light.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And God said, Let there be light: and there was light.
Genesis 1:3 — American Standard Version

Context — Genesis 1

American Standard Version (1901) — public domain. Click any verse for its study page.
3And God said, Let there be light: and there was light.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And God said, etc.] This phrase is used, nine times in this account of the creation; it is admired by Longinus the Heathen in his treatise “of the Sublime”, as a noble instance of it; and it is most beautifully paraphrased and explained in (<193306>Psalm 33:6) as expressive of the will, power, authority, and efficacy of the divine Being; whose word is clothed with power, and who can do, and does whatever he will, and as soon as he pleases; his orders are always obeyed. Perhaps the divine Person speaking here is the Logos or Word of God, which was in the beginning with God, and was God, and who himself is the light that lightens every creature. The words spoke were, let there be light, and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“THE FIRST DAY. (Gen 1:3-5) God said--This phrase, which occurs so repeatedly in the account means: willed, decreed, appointed; and the determining will of God was followed in every instance by an immediate result. Whether the sun was created at the same time with, or long before, the earth, the dense accumulation of fogs and vapors which enveloped the chaos had covered the globe with a settled gloom. But by the command of God, light was rendered visible; the thick murky clouds were dispersed, broken, or rarefied, and light diffused over the expanse of waters. The effect is described in the name "day," which in Hebrew signifies "warmth," "heat"; while the name "night" signifies a "rolling…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- III. The First Day 3. אמר 'āmar, “say, bid.” After this verb comes the thing said in the words of the speaker, or an equivalent expression. In this respect it corresponds with our English “say.” אור 'ôr, “light.” Light is simply what makes a sensible impression on the organs of vision. It belongs to a class of things which occasionally produce the same effect. ויאמר vayo'mer “then said.” Here we have come to the narrative or the record of a series of events. The conjunction is prefixed to the verb, to indicate the connection of the event it records with what precedes. There is here, therefore, a sequence in the order of time. In a chain of events, the narrative follows the order of…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“We have here a farther account of the first day's work. In which observe, 1. That the first of all visible beings which God created was light, the great beauty and blessing of the universe: like the first - born, it doth, of all visible beings, most resemble its great parent in purity and power, brightness and beneficence. 2. That the light was made by the word of God's power; He said, Let there be light - He willed it, and it was done; there was light - Such a copy as exactly answered the original idea in the eternal mind. 3. That the light which God willed, he approved of. God saw the light, that it was good - 'Twas exactly as he designed it; and it was fit to answer the end for which he…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:3-13 In the first three days, God formed the chaos into a habitable world. 1:3 Then God said: Nothing in ch 1 is created apart from God’s powerful word (cp. Ps 33:6, 9). • “Let there be . . .” and there was: God’s command enacted his will to create the world. God is not a part of creation or limited by it; he is the supreme ruler over everything (cp. Neh 9:6).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“God: Psa 33:6, Psa 33:9, Psa 148:5; Mat 8:3; Joh 11:43 Let: Job 36:30, Job 38:19; Psa 97:11, Psa 104:2, Psa 118:27; Isa 45:7, Isa 60:19; Joh 1:5, Joh 1:9; Joh 3:19; Co2 4:6; Eph 5:8, Eph 5:14; Ti1 6:16; Jo1 1:5, Jo1 2:8 Genesis 1:4”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The word of God then went forth to the primary material of the world, now filled with creative powers of vitality, to call into being, out of the germs of organization and life which it contained, and in the order pre-ordained by His wisdom, those creatures of the world, which proclaim, as they live and move, the glory of their Creator (Psa 8:1-9). The work of creation commences with the words, "and God said." The words which God speaks are existing things. "He speaks, and it is done; He commands, and it stands fast." These words are deeds of the essential Word, the &#x3bb;&#x3bf; &#x3b3;&#x3bf;&#x3c2;, by which "all things were made." Speaking is the revelation of thought; the creation, the…”
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Related study paths

Sources and verification