Genesis Chapter 1

Old Testament Law (Torah) 31 Verses

What is Genesis 1 about?

The book of beginnings — creation, the Fall, Noah's flood, and the patriarchs Abraham, Isaac, Jacob, and Joseph. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1In the beginning God created the heavens and the earth.
2And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters
3And God said, Let there be light: and there was light.
4And God saw the light, that it was good: and God divided the light from the darkness.
5And God called the light Day, and the darkness he called Night. And there was evening and there was morning, one day.
6And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8And God called the firmament Heaven. And there was evening and there was morning, a second day.
9And God said, Let the waters under the heavens be gathered together unto one place, and let the dry land appear: and it was so.
10And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
11And God said, Let the earth put forth grass, herbs yielding seed, [and] fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so.
12And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.
13And there was evening and there was morning, a third day.
14And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years:
15and let them be for lights in the firmament of heaven to give light upon the earth: and it was so.
16And God made the two great lights; the greater light to rule the day, and the lesser light to rule the night: [he made] the stars also.
17And God set them in the firmament of heaven to give light upon the earth,
18and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
19And there was evening and there was morning, a fourth day.
20And God said, Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open firmament of heaven.
21And God created the great sea-monsters, and every living creature that moveth, wherewith the waters swarmed, after their kind, and every winged bird after its kind: and God saw that it was good.
22And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.
23And there was evening and there was morning, a fifth day.
24And God said, Let the earth bring forth living creatures after their kind, cattle, and creeping things, and beasts of the earth after their kind: and it was so.
25And God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creepeth upon the ground after its kind: and God saw that it was good.
26And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
27And God created man in his own image, in the image of God created he him; male and female created he them.
28And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth.
29And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food:
30and to every beast of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, wherein there is life, [I have given] every green herb for food: and it was so.
31And God saw everything that he had made, and, behold, it was very good. And there was evening and there was morning, the sixth day.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“In the beginning God created the heaven and the earth.] By the heaven some understand the supreme heaven, the heaven of heavens, the habitation of God, and of the holy angels; and this being made perfect at once, no mention is after made of it, as of the earth; and it is supposed that the angels were at this time created, since they were present at the laying of the foundation of the earth, (<183806>Job 38:6-7) but rather the lower and visible heavens are meant, at least are not excluded, that is, the substance of them; as yet being imperfect and unadorned; the expanse not yet made, or the ether and air not yet…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“Genesis 1:1 THE CREATION OF HEAVEN AND EARTH. (Gen 1:1-2) In the beginning--a period of remote and unknown antiquity, hid in the depths of eternal ages; and so the phrase is used in Pro 8:22-23. God--the name of the Supreme Being, signifying in Hebrew, "Strong," "Mighty." It is expressive of omnipotent power; and by its use here in the plural form, is obscurely taught at the opening of the Bible, a doctrine clearly revealed in other parts of it, namely, that though God is one, there is a plurality of persons in the Godhead--Father, Son, and Spirit, who were engaged in the creative work (Pro 8:27; Joh 1:3, Joh…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“- Section I - The Creation - The Absolute Creation ראשׁית rḕshı̂̂yt, the “head-part, beginning” of a thing, in point of time Genesis 10:10, or value Proverbs 1:7. Its opposite is אחרית 'achărı̂̂yth Isaiah 46:10. בראשׁית rê'shı̂̂yth, “in the beginning,” is always used in reference to time. Here only is it taken absolutely. ברא bārā', “create, give being to something new.” It always has God for its subject. Its object may be anything: matter Genesis 1:1; animal life Genesis 1:21; spiritual life Genesis 1:27. Hence, creation is not confined to a single point of time. Whenever anything absolutely new - that is,…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 1
“Observe here. 1. The effect produced, The heaven and the earth - That is, the world, including the whole frame and furniture of the universe. But 'tis only the visible part of the creation that Moses designs to give an account of. Yet even in this there are secrets which cannot be fathomed, nor accounted for. But from what we see of heaven and earth, we may infer the eternal power and godhead of the great Creator. And let our make and place, as men, mind us of our duty, as Christians, which is always to keep heaven in our eye, and the earth under our feet. Observe 2. The author and cause of this great work, God.…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“1:1–2:3 These verses introduce the Pentateuch (Genesis—Deuteronomy) and teach Israel that the world was created, ordered, and populated by the one true God and not by the gods of surrounding nations. • God blessed three specific things: animal life (1:22-25), human life (1:27), and the Sabbath day (2:3). This trilogy of blessings highlights the Creator’s plan: Humankind was made in God’s image to enjoy sovereign dominion over the creatures of the earth and to participate in God’s Sabbath rest. 1:1 In the beginning God created the heavens and the earth: This statement summarizes the entire creation account…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Num 1:21, Num 1:42, Num 2:28, Num 4:36, Num 7:17, Num 7:73, Num 10:14, Num 26:51, Num 31:32, Num 35:4; Ch2 9:1; Ezr 1:11; Ecc 11:1; Eze 43:14; Deu 11:29 beginning: Pro 8:22-24, Pro 16:4; Mar 13:19; Joh 1:1-3; Heb 1:10; Jo1 1:1 God: Exo 20:11, Exo 31:18; Ch1 16:26; Neh 9:6; Job 26:13, Job 38:4; Psa 8:3, Psa 33:6, Psa 33:9; Psa 89:11, Psa 89:12, Psa 96:5, Psa 102:25, Psa 104:24, Psa 104:30, Psa 115:15, Psa 121:2, Psa 124:8, Psa 134:3; Psa 136:5, Psa 146:6, Psa 148:4, Psa 148:5; Pro 3:19, Pro 8:22-30; Ecc 12:1; Isa 37:16, Isa 40:26; Isa 40:28, Isa 42:5, Isa 44:24, Isa 45:18, Isa 51:13, Isa 51:16, Isa 65:17; Jer…”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“"In the beginning God created the heaven and the earth." - Heaven and earth have not existed from all eternity, but had a beginning; nor did they arise by emanation from an absolute substance, but were created by God. This sentence, which stands at the head of the records of revelation, is not a mere heading, nor a summary of the history of the creation, but a declaration of the primeval act of God, by which the universe was called into being. That this verse is not a heading merely, is evident from the fact that the following account of the course of the creation commences with w (and), which connects the…”
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