Ezra 8:16

Old Testament Historical ASV (1901)

What does Ezra 8:16 say?

The American Standard Version records this verse as: “Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.
Ezra 8:16 — American Standard Version

Context — Ezra 8

American Standard Version (1901) — public domain. Click any verse for its study page.
16Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, who were teachers.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.] These were all in the camp, in some part of it, to whom Ezra sent messengers to come unto him; three of them are of the same name; the first nine were men of chief note, rank, and dignity in their family, and the other two were noted for men of good sense, and that could speak to a case well, and so fit to be sent on such an affair as they were.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“then sent I for Eliezer . . . with commandment unto Iddo the chief--Ezra sent this deputation, either by virtue of authority which by his priestly character he had over the Levites, or of the royal commission with which he was invested. The deputation was despatched to Iddo, who was a prince or chief of the Nethinims--for the Persian government allowed the Hebrews during their exile to retain their ecclesiastical government by their own chiefs, as well as to enjoy the privilege of free worship. Iddo's influence procured and brought to the camp at Ahava thirty-eight Levites, and two hundred twenty Nethinims, the descendants of the Gibeonites, who performed the servile duties of the temple.”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“8:16-17 The Hebrew term translated men of discernment refers to those who could interpret and explain the Torah. These men were probably respected because of their expertise in Scripture (cp. Neh 8:8-9). Ezra commissioned them to use their influence to recruit more Levites.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Shemaiah: Ezr 8:13, Ezr 10:21 Nathan: Ezr 10:39 Zechariah: Ezr 8:11 chief men: Ezr 8:1 men of understanding: Ezr 8:18; Kg1 3:11; Ch1 12:32, Ch1 26:14; Ch2 2:12; Pro 2:6, Pro 20:5, Pro 28:2; Dan 2:21; Ti2 2:7; Jo1 5:20 Ezra 8:17”
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Related study paths

Sources and verification