Ezra 1:8

Old Testament Historical ASV (1901)

What does Ezra 1:8 say?

The American Standard Version records this verse as: “even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
Ezra 1:8 — American Standard Version

Context — Ezra 1

American Standard Version (1901) — public domain. Click any verse for its study page.
8even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Even these did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, etc.] Or Mithridates, a name common with the Persians, from their god Mithras, the sun they worshipped: and numbered them unto Sheshbazzar prince of Judah; delivered them by tale to him; who, according to the Jewish rabbins, as Jarchi says, was Daniel, who was so called, because he stood in six tribulations; but it does not appear that Daniel went up to Jerusalem with the captivity, as this man did, but remained at Babylon; rather, with Aben Ezra, it is best by him to understand Zerubbabel, who did go up, and was the prince of Judah; and Cyrus, in his letter f16 to the governors of Syria, expressly says,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Shesh-bazzar, the prince of Judah--that is, Zerubbabel, son of Salathiel (compare Ezr 3:8; Ezr 5:16). He was born in Babylon, and called by his family Zerubbabel, that is, stranger or exile in Babylon. Shesh-bazzar, signifying "fire-worshipper," was the name given him at court, as other names were given to Daniel and his friends. He was recognized among the exiles as hereditary prince of Judah.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Mithredath - Or, “Mithridates.” The occurrence of this name, which means “given by Mithra” or “dedicated to Mithra,” is an indication that the sun-worship of the Persians was at least as old as the time of Cyrus. Sheshbazzar - i. e., Zerubbabel. On his royal descent, see 1 Chronicles 3:19 note. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Sheshbazzar - Zerubbabel; the Chaldeans called him Sheshbazzar, that is, Joy in tribulation, but among his own people he was called Zerubbabel, a stranger in Babylon. So he looked upon himself, tho' (Josephus says) he was captain of the life - guard. Next: Ezra Chapter 2”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“1:8 Sheshbazzar was the Persian-appointed governor of Judah who laid the foundation of the Temple (5:14-16). Some believe that Zerubbabel (3:2, 8) was the same person with a new name (cp. Dan 1:7). However, both names are Babylonian, so it is more likely that these two leaders worked together on the Temple foundation and that Zerubbabel later took over as governor when Sheshbazzar died.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Sheshbazzar: Ezr 1:11, Ezr 5:14, Ezr 5:16; Hag 1:1, Hag 1:14, Hag 2:2-4; Zac 4:6-10 Ezra 1:9”
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Related study paths

Sources and verification